Category Archives: Days and Seasons

“Happy New Year 2019?!” Annunciation Day

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A Coptic icon of the Annunciation, showing the angel Gabriel presenting a lily as he announces the Incarnation to the Mother of God.

A Coptic icon of the Annunciation, showing the angel Gabriel presenting a lily as he announces the Incarnation to the Mother of God.

Lilies are often associated with the celebration of Annunciation. When Eve was driven from Paradise, lilies bloomed wherever her tears fell onto the earth and Gabriel presented lilies to the Virgin Mary when he announced that her Son would re-open Paradise to mankind. Other legends say that lilies blossomed from drops of milk from Hera’s breasts that fell upon the earth and that the lily was therefore the only flower with a soul. Lilies are traditionally considered to drive away ghosts and evil (esp. the Evil Eye) and can break love spells. The first lily of the season strengthens whoever finds it.

Roses are also associated with Annunciation and are used to cast love spells or in healing magic. If you plant roses in your garden, they are said to grow best if you have stolen the seeds from someone else and will then attract the faerie folk.

The Annunciation is celebrated on March 25 (the traditional date of the springtime equinox). Not only was Annunciation — and the equinox — vital to keeping track of time for secular purposes, many ancient and medieval authors claimed that the Annunciation/equinox date were vital at many points of salvation history: the birthday of Adam and the Crucifixion were said to have occurred on March 25 as well. Some also said that March 25 marked the fall of Lucifer, the parting of the Red Sea, as well as the day on which God said, “Let there be light!”

Sometimes called “Lady Day,” the Annunciation was kept as New Year’s Day in many places; the last to give up Annunciation as the New Year’s Day was England and its American colonies in 1752. The correct synchronization of the equinox with the Annunciation is a critical element in the calculation of the date of Easter and the medieval and Renaissance disconnect between the Annunciation and the equinox prompted Pope Gregory XIII to reform the calendar in 1582.

Bloodstone or Aquamarine? The Birthstone of March

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Bloodstone, the birthstone for March, is used as a medicine and an aphrodisiac.

Bloodstone, the birthstone for March, is used as a medicine and an aphrodisiac.

Bloodstone, long considered the birthstone of March, is jasper speckled with iron oxide. (Months were assigned stones and gems from the high-priest’s breastplate of Aaron in the Old Testament or the gems described as the foundations of the New Jerusalem in the Apocalypse, the “Revelation of St. John.”)

Bloodstone was used to heal blood disorders and stop bleeding noses and wounds in Babylon and was carved into amulets to protect against the Evil Eye. Ancient Greeks thought using it in ritual would hasten changes in fortune. Western European Christians in the Middle Ages thought all bloodstones had been splashed with Christ’s blood at the Crucifixion and used the stones to carve images of either the Crucifixion or scenes of martyrs’ deaths.

These gems would be pulverized and mixed into egg whites with honey and used to remove poison from snakebites. Knights and soldiers would bring bloodstones with them into battle not only to staunch bleeding but to increase courage and physical strength as well. It was also thought to confer invisibility, a useful skill in battle. It was also used as an aphrodisiac (useful after battle).

Some also associate aquamarine gems with March. This gemstone was believed to protect sailors, as well as to guarantee a safe voyage. The serene blue or blue-green color of aquamarine is said to cool the temper, allowing the wearer to remain calm and levelheaded.

In the Middle Ages, many believed that the simple act of wearing aquamarine was a literal antidote to poisoning. The Romans believed that if you carved a frog into a piece of aquamarine jewelry, it would help to reconcile differences between enemies and make new friends.

In some times and places, an aquamarine was given to the bride at her wedding in order to symbolize long unity and love. Some believed it could re-awaken love between two people; maybe that’s why it is also associated with a couple’s 19th anniversary?

The Sumerians, Egyptians, and Hebrews all admired aquamarine, and many warriors would wear it into battle to bring about victory. Many ancient medicines used powder from aquamarine to help cure all manner of infection, but it was said to be particularly good for eye ailments.

Since early times, aquamarine has been believed to endow the wearer with foresight, courage, and happiness. It is said to increase intelligence and make one youthful. As a healing stone, it is said to be effective as a treatment for anxiety and in the Middle Ages it was thought that aquamarine would reduce the effect of poisons.

“Beware the Ides of March 2019!”

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Vincenzo Camuccini, "Morte di Cesare", 1798,

Vincenzo Camuccini, “Morte di Cesare”, 1798,

“Beware the ides of March!” the prophet warned Julius Caesar in 44 B.C. and Caesar was assassinated shortly thereafter, on the ides. Ever since, the Ides of March has been a day associated with doom, disaster, or failure in some form. But what is the “ides”?

Unlike currently used dates, which are numbered sequentially from the beginning of the month, the Romans and medieval Europeans counted backwards from three fixed points: they designated the “kalends,” the “nones,” and the “ides” and all other dates were based on these. (ex. the kalends = the 1st, the nones = the 5-7th, and the ides = the 13-15th days of the month). For instance, rather than saying, “Today is March 3” they would say, “Today is three days before the nones of March.” The kalends marked the new moon, the nones was the half-moon and the ides was the full moon.

The ides of the month marked the full moon and thus the following days of each month were governed by the waning moon, a good time for curses as dark magic grew more powerful as the nights grew darker. Not only would dark magic grow stronger but the darker nights also made crime in general more likely. That the last half of each month was steeped in evil and disaster was underscored by its association with the assassination of Caesar.

Even before the assassination of Caesar, the Ides of March had been important in Roman religion. The Ides of each month were sacred to Jupiter and the Flamen Dialis, Jupiter’s high priest, led the “Ides sheep” in procession along the Via Sacra to the place where it would be sacrificed.

In addition to the usual Ides monthly sacrifice, the Ides of March was also the occasion of the Feast of Anna Perenna, a goddess of the year (Latin annus, hence words like “annual” in English) whose festival originally concluded the ceremonies of the New Year. The day was enthusiastically celebrated among the common people with picnics, drinking, and revelry. One source from late antiquity also places the Mamuralia on the Ides of March. This observance, which has aspects of a scapegoat ritual, involved beating an old man dressed in animal skins and perhaps driving him from the city. The ritual may have been a new year festival representing the expulsion of the old year.

In the later Imperial period, the Ides of March began a “holy week” of festivals celebrating Cybele and Attis, marking first the day when Attis was born and found among the reeds of a Phrygian river. He was discovered by either shepherds or the goddess Cybele (known as the Magna Mater or “Great Mother”). A week later, on March 22nd, the solemn commemoration of Arbor intrat (“The Tree enters”) commemorated the death of Attis under a pine tree. A college of priests, the dendrophoroi (“tree bearers”) annually cut down a tree, hung from it an image of Attis, and carried it to the temple of the Magna Mater with lamentations. The day was formalized as part of the official Roman calendar under Claudius (who died in AD 54). A three-day period of mourning followed, culminating with celebrating the rebirth of Attis on March 25th, the date of the vernal equinox on the Julian calendar.