Pietà

A German depiction of the Pietà, c. 1375–1400

Renaissance genius Michelangelo (1475-1564) was born on March 6 in Caprese, Italy. He was a painter, sculptor, architect, poet and visionary best known for his fresco on the ceiling of the Sistine Chapel and his sculptures David and The Pieta.

The Pietà (“pity”) was an image designed to provoke pity and charity among the viewers. The Virgin Mary holds the dead body of her son, Jesus, on her lap. She is often identified as an altar in these images, especially the ones in which her knees are spread wide to support the body of Christ stretched out across them, because her lap–draped with her gown and veil–looks similar to the rectangular altars in medieval and Renaissance churches which were also draped with brocade during the celebration of the Eucharist. The offerings viewers make in response to the image–food for the hungry, clothes for the naked, medicine for the sick–are identified with the offering of the Virgin’s son on the Cross and on the altars.

In some places, gifts of wheat were made to churches in honor of the Pietà image. The wheat would be used to make bread for the poor as well as bread for the Eucharist. Jesus, a dead body but identified as the Bread of Life on the lap of his Mother, is awaiting the Resurrection. The viewers who make these gifts of wheat are likewise awaiting their own opportunity to share the Resurrection and hope that their gifts will move Christ to judge them mercifully, with pity.

Festivals in honor of the Pietà image grew in popularity in the 12th century in German-speaking areas. One was especially popular in Cologne in 1423 and was held on the Friday after the third Sunday after Easter. During the sixteenth century these festivals spread through areas in North Germany, Scandinavia, and Scotland. By the early 1700s, the Pietà festival was common throughout Western Europe.

Spring is Sprung!

Snowdrops at a creek announce Imbolc. The first blooms of snowdrops or blackthorns or the first birth of the new lambs were often considered the announcement of Imbolc's arrival. (photo by Tony Eaglehart)

Snowdrops at a creek announce Imbolc. The first blooms of snowdrops or blackthorns or the first birth of the new lambs were often considered the announcement of Imbolc’s arrival. (photo by Tony Eaglehart)

The Celtic — and magical! — festival of Imbolc, celebrated February 1-2, was considered the first day of spring in Celtic cultures and across Europe in general during the medieval period. Although we nowadays generally consider the solstice or equinox the first day of a season (December 21 as the first day of winter, March 21 as the first day of spring, June 21 as the first day of summer, and September 21 as the beginning of autumn), those days were previously considered the mid-seasons. (That is why we can sing Christmas carols about “midwinter” in December and have Midsummer night dreams in June!) The traditional changes of the seasons were the “quarter days” which marked the midpoints between the mid-seasons. So we get the Celtic/magical festivals of Samhain (October 31, the first day of winter), Imbolc (February 1-2, the beginning of spring), Beltane (May, the first day of summer), and Lammas (August 1, the beginning of autumn).

Because Imbolc is the beginning of spring, it is often associated with various means of predicting the coming weather which is so crucial during the planting season of agricultural societies. Hence, we consult the groundhog to determine if he sees his shadow or not in order to know if cold and snow will last another six weeks or not. In Serbia, a bear who wakes from his hibernation to stumble out of his cave and see his shadow will know whether to go back to sleep for another six weeks or not, based on whether he sees his shadow. Imbolc was believed to be when the Cailleach—the divine hag of Gaelic tradition—gathers her firewood for the rest of the winter. Legend has it that if she wishes to make the winter last a good while longer, she will make sure the weather on Imbolc is bright and sunny, so she can gather plenty of firewood. Therefore, people would be relieved if Imbolc is a day of foul weather, as it means the Cailleach is asleep and winter is almost over. At Imbolc on the Isle of Man, where she is known as Caillagh ny Groamagh, the Cailleach is said to take the form of a gigantic bird carrying sticks in her beak.

Wise Men Finally Arrive–Only 2 Years After the Shepherds!

Master of Vyšší Brod, a Bohemian master, c. 1350. The influence of Italian Byzantine painting was strong in the court of Charles IV.

According to the New Testament, the wise men arrived in Bethlehem when Jesus was already two years old! By then, the manger had been put away and the shepherds had all gone home. But the wise men (“magi”) had seen the conjunction (“star”) in the sky and had travelled from Babylon to Palestine to bring their gifts to the newborn King.

“We have seen his star in the East,” the magi told King Herod. “We have come to worship him.”

This news was a surprise to King Herod. He had no idea that a new King of the Jews had been born and had clearly NOT seen the star the magi had. What was the “star” which the magi claimed they had seen and which had told them to come find the newborn King in Judea? Since no one in Jerusalem seems to have seen it, the star could not have been a bright light in the sky or they would have noticed it. Since the Gospel text says that Herod later had all the boys aged two years or younger killed in his attempt to kill the Christ Child, the “star” must have been an astronomical event of some sort rather than a bright light or all the other parents whose children were butchered by Herod’s soldiers would have pointed out the house and said, “No! Not our children — the boy you want is in that house! There!” Also, the magi evidently had seen the star at least 2 years before and it had taken them that long to travel to Jerusalem.

When the wise men did finally arrive in Bethlehem, they are shown presenting their gifts to the Christ Child in the lap of his Virgin Mother. The oldest of the wise men is always in such a hurry to bow down before Christ that he trips and steps on his crown, as in the altarpiece below. (Click here to see a stunning collection of Nativity scenes, some with the shepherds and some with the wise men.)

I remember reading reports in December 1975 (my senior year of high school!) that the “star” was in fact a conjunction of Saturn and Jupiter in the constellation Pisces — and that this conjunction occurs once every 800 years! The magi, being astrologers, would have understood this to mean that a great king (Jupiter) who would usher in the End of Days (Saturn) was being born in Judea (Pisces). This conjunction occurred in December 1975, according to these reports, but I was unable to see it as I was not sure exactly where to look in the sky or on which date(s) to look.

Gentile da Fabriano, Adoration of the Magi, 1423 (Florence, Galleria degli Uffizi)