St.-Swithun-in-the-Swamp

Contemporary Shrine of St Swithun in Winchester Cathedral, Hampshire, England UK

When I was in high school and hung out in the church office, the secretary and I often made jokes about a fictional parish we named “St.-Swithun-in-the-swamp.” The poor people of St. Swithun’s suffered many indignities and outrageous fortune’s arrows, not least their unfortunate location in the murky swamp. Imagine my surprise, many years later, to discover the real St. Swithun (who died in AD 862), bishop of Winchester, whose memory is celebrated every July 15.

St. Swithun was known for many miracles. One of the most famous incidents involved a group of workmen who broke all the eggs in a poor woman’s basket as she was crossing a bridge. Swithun demanded the workmen apologize to the woman and then he blessed her basket of eggs–which repaired all the broken shells and runny yolks so that she had intact eggs again.

St. Swithun is also said to influence the weather. His feast day is July 15 and determines the weather for the next six weeks–much as the weather on Groundhog Day determines the weather for the rest of February and March.

“St Swithun’s day if thou dost rain
For forty days it will remain
St Swithun’s day if thou be fair
For forty days ’twill rain nae mare.”

Swithun was initially buried out of doors, rather than in his cathedral, apparently at his own request. William of Malmesbury recorded that the bishop left instructions that his body should be buried outside the church, “where it might be subject to the feet of passers-by and to the raindrops pouring from on high,” which has been taken as indicating that the legend was already well known in the 12th century.

There might be a scientific basis to the weather pattern behind the legend of St Swithun’s day and the weather. Around the middle of July, the jet stream settles into a pattern which, in the majority of years, holds reasonably steady until the end of August. When the jet stream lies north of the British Isles then continental high pressure is able to move in; when it lies across or south of the British Isles, Arctic air and Atlantic weather systems predominate.

Midsummer 2017

 

A bonfire for Midsummer in Mäntsälä, Finland.

A bonfire for Midsummer in Mäntsälä, Finland.

The summer solstice, more commonly known as Midsummer, marked the longest day of the year and the zenith of magical power often called “white magic.” Magic worked on Midsummer was most often concerned with life and fertility. Jumping through the Midsummer bonfire was a way to attract fertility, good luck, and prosperity to both the jumper and the surrounding fields. The bonfires of Midsummer are traditionally kindled from the friction of two sacred woods, fir and oak. Nine different types of herbs are thrown upon the Midsummer fire: mistletoe, vervain, St. John’s Wort, heartsease, lavender, and a choice of four others chosen from herbs typical of this season such as yarrow. Folks would feast, dance and jump the fire for luck and fertility. The herds were driven through the embers in days long ago to purge disease and illness from them. When the fires had burned down, folks would carry ashes back to their homes to sprinkle on fields, the four corners, and lay embers on the hearth. The ashes bring powers of protection, health and luck.

Water is the other important aspect of Midsummer. In times past folks swam in waters that flowed towards the rising sun as it climbed in Midsummer morning sky. Bathing in springs and rivers on Midsummer brings healing, cleansing and protection. The dew of Midsummer is said to bestow health to whomever drinks of it. Especially powerful is fetching running water of Midsummer morn and mixing it with ashes from the bonfire, sprinkling it around the house, yard and on oneself bestows protection and luck. Iceland combined the beliefs about bathing and dew into one practice: Icelandic folklore says that if you bathe naked in the morning dew on the morning of June 24, you will keep aging at bay for longer.) Midsummer Eve, the night before the solstice, is the evening of herbs. The herbs and flowers gathered this night are considered exceptionally potent. St John’s Wort, burdock, thorn, and nettle , should be harvested on Midsummer Eve and hung on doors or windows and placed around the home for protection. Royal Fern seeds which are gathered at midsummer are said to make the possessor invisible. They who find Royal Fern blossoms on Midsummer’s eve become wise, lucky, and wealthy. Women wear braided circlets of clover and flowers, while men wear chaplets of oak leaves and flowers around their heads. In times past, livestock were also decorated with garlands made of flowers, foliage, and oak leaves.

Walpurgis Night

PRAGUE, CZECH REPUBLIC – APRIL 30, 2013: Participants of the costumed parade at the Witches Night carry a straw witch over the Charles Bridges in Prague, Czech Republic.

Walpurgis Night is the English translation of Walpurgisnacht, one of the Dutch and German names for the night of 30 April, so called because it is the eve of the feast day of Saint Walpurga, an 8th-century English missionary to the Franks. In Germanic folklore, Walpurgisnacht, also called Hexennacht, literally “Witches’ Night”, is believed to be the night of a witches’ meeting on the Brocken, the highest peak in the Harz Mountains, a range of wooded hills in central Germany between the rivers Weser and Elbe. May 1, also known as May Day and Beltane, was long celebrated in pre-Christian Europe as a highpoint of the magical year and many of the traditions and practices associated with it carried over into the celebration of Walpurga’s festival.

In much of Central Europe today, Walpurgis Night has become a holiday similar to Hallowe’en in the United States. People dress up as witches and go out to party — as in the photo above. There is often lots of drinking! In many places, a witch is burnt in effigy. In Prague, Walpurgis Night — Čarodějnice in Czech — is a very popular holiday. There are two Central European holidays that I would love to arrange to attend sometime… one is the Krampus parades in Salzburg in early December and the other is Walpurgis Night in Prague! (I guess another holiday I’d like to see sometime are the Midsummer bonfires in late June. Anybody want to join me? Maybe we can arrange a group to go together to one of these holidays!)

(A chapter of Come Hell or High Water, Part One: Wellspring happens on Čarodějnice.)

You can also read my 2014 post about Walpurgis Night if you want.