Throughout Europe on Ascension Day (the 40th day after Easter, always a Thursday) there was an ancient custom of “beating the bounds” to mark the limits of each parish (community). There were also processions through the local fields on the 3 days called “Rogation” that same week; sometimes the “beating of the bounds” was combined with the Rogation processions.
In England, the custom of beating the bounds goes back at least as far as the Anglo-Saxon period. In the days before maps and written title deeds a knowledge of the physical boundaries of property was very important. So the custom grew up of walking the boundaries, stopping at intervals to strike boundary stones to ‘mark’ the bounds. (Originally, probably it was the boys and young men that were beaten so that they would remember where the boundaries of the parish were located.) The practice was often linked to Rogation Days, the Monday-Tuesday-Wednesday before Ascension set aside by the Church for prayers for the crops; walking the boundaries of the parish was an obvious opportunity to “beat the bounds” and pray for the crops at the same time.
In England, between 1598 and 1834, the care of the poor was the responsibility of each parish church. It was the local parish (community) that had to relieve the needy, apprentice children and care for the destitute. The responsibility was for all those settled in the parish; this included illegitimate children, which sometimes led to parish officials trying desperately to remove pregnant unmarried women to another parish so that they would not be responsible for the baby! The Poor Laws provided another reason for ensuring that everyone knew the boundaries of the parish. The inhabitants needed to know which authorities to apply to for help, and the authorities to know which inhabitants were entitled to that help.
There are still processions to “beat the bounds” in Oxford as well as in London!
Happy Rogation Days!
From the 1928 (US) BCP –
The Rogation Days, Being the Three Days before Ascension Day.
The Collect.
ALMIGHTY God, Lord of heaven and earth; We beseech thee to pour forth thy blessing upon this land, and to give us a fruitful season; that we, constantly receiving thy bounty, may evermore give thanks unto thee in thy holy Church; through Jesus Christ our Lord. Amen.
For the Epistle. Ezekiel xxxiv. 25.
I WILL make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them. And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more. Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD. And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.
The Gospel. St. Luke xi. 5.
JESUS said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
Happy Rogation, indeed! Did you join a procession this year, Hugh?
Dear Admin Stephen, I did not. Didst thou?
We had an outdoor procession scheduled on Sunday afternoon but it became an indoor procession because of inclement weather here in New York.
The custom of beating boys and young men in an effort to get them to remember…. ANYTHING existing from antiquity is something that we’d do well to revive.
LoL! So true, Lew! So true! 🙂