Brooklyn Book Fair 2015

Ready to meet new readers at the Brooklyn Book Fair on Sunday, September 20, 2015. (photo by Elliot Kreloff)

Ready to meet new readers at the Brooklyn Book Fair on Sunday, September 20, 2015. (photo by Elliot Kreloff)

Thanks to everyone who stopped by Booth #152 at the Brooklyn Book Fair on Sunday, September 20! It was great to meet new readers and chat with old friends as well. One friend that stopped by was a high school English teacher who had gotten a set of the Come Hell or High Water trilogy last year for his students to read and he reported that the students had all LOVED the books and that they had been passed around through the whole class and were now dog-eared and well worn. That’s great! (Maybe next year he will even have to get a new set to replace that one?)

It was a beautiful day, sunny and with no humidity and an occasional breeze. The fair was extended a block further north than usual due to construction at was had been the southern end of the fair, so everything got moved north just a bit. But it was a great day and a wonderful opportunity to meet new folks — the Brooklyn Book Fair is always a highlight of the year.

When Brothers Dwell in Unity

When Brothers Dwell CVR

I have just learned that my study of Byzantine attitudes toward homosexuality, to be published by McFarland in the Fall-Winter of 2015, is now available for pre-order here!

As McFarland says on their site,

“In the world of early Byzantine Christianity, monastic rules acknowledged but discouraged the homosexual impulses of adult males. The admission of adolescent males as novices was forbidden. John Chrysostom, the archbishop of Constantinople (397–407), virulently denounced homosexuality but was virtually the only Byzantine cleric to do so. Canonical prohibitions of anal sex distinguish among eight possible sexual pairings, the most offensive being a husband-wife, the least offensive being two unrelated males. Other forms of male-male sex were considered little more than masturbation.

Penances traditionally attached to heterosexual sins—including remarriage after divorce or widowhood—have always been much more severe than those for a variety of homosexual acts or relationships. Just as Byzantine churches have found ways to accommodate sequential marriages and other behavior once stridently condemned, it is possible for Byzantine Christianity to make pastoral accommodations for gay relationships.”

I will be sure to let you know more as the release date gets closer!