Apostolic Invitations

Apostle James, brother of St. John the Theologian (the Divine)


We celebrate the feast of the Apostle James on Tuesday, July 25th. He was a very popular saint in the Middle Ages and his shrine at Compostela in Spain was one of the most popular pilgrimage destinations in Europe. (The pilgrimage has become popular again in recent decades and several Episcopalians from New York have made the pilgrimage—some, several times!—in the last few years.)

St. James was an apostle, a preacher of the Good News of Jesus Christ. He spent his life traveling and sharing the message of Christ with others. He was killed because he would not deny his faith in Christ. We are likewise called to share our faith and in Christ with other people—not necessarily by traveling around the world and talking to strangers but by talking to the people we already know who live right around us already.

Our faith is important to each of us in personal and unique ways. We might feel foolish or embarrassed to discuss these reasons with people we know but we should not be embarrassed to invite people to come to church with us. If we want our parishes to grow and thrive, flourish and outlive any of us who are currently alive we need to invite people to join us on Sunday morning or at a weekday event. There are plenty to choose from.

We don’t need to wait for a special event. Every Sunday is special in some way—the music, the sermon, the fellowship at Coffee Hour. Who might you invite to join you on Sunday?

We should be praying for our neighbors as well as inviting them to come to church with us. Our prayers for the welfare of those around us can help us—and our neighbors—be more open and responsive to opportunities for sharing faith.

We believe “in one, holy, Catholic, and apostolic Church.” That means the Church is directly connected to the apostles and shares the same calling as the apostles. That means that each of us personally—because we are members of the Body of Christ, that one, holy, Catholic, and apostolic Church—also share that same calling among our neighbors and friends. We can use the feast of St. James as a reminder of our callings to be apostles just as he was. 

Read previous blogs about more of the Apostle James’ adventures in Spain here.

Dare to Touch

… a synagogue leader came and knelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.” Jesus got up and went with him, and so did his disciples.

Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, “If I only touch his cloak, I will be healed.” (Matt. 9)

The woman with the 12-years hemorrhaging had been bleeding for as long as the dead 12-year old had been alive. Blood and life. 12 apostles. 12 tribes of Israel. Life vs Death. The life of the Kingdom vs fallen life in a fallen world. The episodes of the girl and the woman are short hand for the Gospel in so many ways.

The hemorrhaging woman is frequently cited in prayers in preparation for Holy Communion. We see ourselves in her: as she dared to reach out to touch Christ’s garment, hoping to be healed, we dare to reach out to receive his body and blood, hoping to be healed as well. Healed. Raised from the dead. Healed, aka “saved.” (Both words are derived from the same root in Greek.)

We “are bold” to say Our Father before Communion. Do we realize how daring it is to reach out, making a throne with our palms to receive the King of Kings? We frequently do this pro forma, unthinkingly, out-of-habit. But if we were truly awake, would we dare?

This woman, traditionally known as Berenice, is possibly also the woman known as Veronica who is said to have wiped Christ’s face with a cloth which was then marked with the image of his face. (Veronica and Bernice are both names derived from the same Phoenician root.) Both stories—Bernice and Veronica—are about daring to reach out, daring to touch. About cloth.

The Word of God clothes himself in human flesh. He dares to reach out towards us, inviting us to reach out to him. He dares to touch us in our grief, isolation, need. He welcomes our touch in return.

Judge Not? Humble Access

Medieval angel holding scales of justice, illustrating Libra, the constellation of scales in the zodiac.


Judge not, lest you be judged. You will be judged by the same standards that you use to judge other people. The measure you use will be used to measure you. (Matt. 7)

Does Jesus mean, “Don’t hold anyone accountable?” Does he mean, “Don’t have any standards?” Does he mean, “Let people get away with everything?” Of course not!

St. Joseph, the foster father of Jesus and the righteous man betrothed to the Mother of God, was prudent. He took his family to Egypt to escape the murderous intent of King Herod when Jesus was 2 years old and he brought his family back to Israel when King Herod died but he didn’t just go back to the village they had lived in before. He took them to live somewhere else because Herod’s son–who was worse than his father!–was ruling over their old hometown. St. Joseph certainly used his judgement, his common sense, and prudence to decide what to do in each situation. He did not bury his head in the sand and pretend to not see what was as plain as day for the safety of his family.

Jesus is not telling us to hold no one accountable. He’s telling us to hold ourselves accountable to the same standards we use to hold everyone else accountable. Maybe I have every excuse in the book to explain why I am late–the subway went out of service, it was pouring rain, there were no taxis, the bus got stuck in traffic–but then I get furious when someone else is late and makes me wait. Maybe I want to through someone in proverbial jail when they do something that I allow myself to do all the time. Maybe I am always the victim. Maybe it’s never my fault. Is that realistic? Is that honest?

Being honest is not about masochism and beating ourselves up for things we think we can’t help. It’s a simple statement of fact, like the opening lines of the Prayer of Humble Access:

We do not presume to come to this thy table, O merciful Lord, trusting in our own righteousness but in thy manifold and great mercy. We are not worthy so much as to gather up the crumbs from under thy table ….

This is not masochistic wallowing in guilt; it is a simple statement of fact.

Jesus is telling us to be humane. He’s telling us to be human. He’s telling us to be honest and admit that we fall short of our own standards and can’t expect other people to live up to standards or follow rules that we can’t–or simply choose not to–follow. He’s underscoring the importance of holding ourselves accountable the same way we want to hold everyone else accountable: “Our Father …. forgive us our trespasses as we forgive those who trespass against us.”

From the writing of Dorothy Day