Stars and Cards: Pisces

The Wheel of Fortune and The Moon -- shown here from the Tarot of Prague deck, available from Baba Studios -- are both associated with Pisces.

The Wheel of Fortune and The Moon — shown here from the Tarot of Prague deck, available from Baba Studios — are both associated with Pisces.

On February 18, the Sun begins its month-long voyage through Pisces, the sign of the two fish, which is associated with the eighteenth trump of the tarot, the Moon card. Pisces is traditionally thought to be ruled by Jupiter, associated with the tenth tarot trump, the Wheel of Fortune. The more modern idea that Neptune rules Pisces leads to the astrological sign’s association with the twelfth trump of the tarot, the Hanged Man. In the ancient world, Pisces was also associated with the land of Israel and the Jewish inhabitants there.

Neptune is the ancient god of the seas, and the Moon, depicted on the eighteenth tarot trump, controls the ocean tides. Appropriately, the sign Pisces belongs to the water element. The tarot’s watery suit of Cups illustrates scenes related to love, friendship and vicissitudes of human emotions. The Moon card is often interpreted as a warning that someone is not seeing clearly or is being deluded in some way, which are negative aspects of Pisces.

As a Water sign, Pisces is characterized by empathy and expression of emotions. Pisces people are considered to be compassionate, artistic, intuitive, gentle, wise, and musical although they can also be fearful, overly trusting, sad, desire to escape reality, or want to be a victim/martyr.

Pisces, together with the Wheel of Fortune and the Moon, ask everyone: What areas in life are you not seeing clearly? Are your actions motivated by love or by desire? Do you need to act with more compassion? Are you neglecting your spirituality for material gain?

#StValentineDay 2016

The skull and other relics of St. Valentine, a priest martyred in Rome during the early centuries of Christianity, now kept on a side altar in the Basilica of Santa Maria in Cosmedin in Rome.

The skull and other relics of St. Valentine, a priest martyred in Rome during the early centuries of Christianity, now kept on a side altar in the Basilica of Santa Maria in Cosmedin in Rome.

With the modern celebration of Valentine’s Day nearly upon us, can thoughts of love magic be far behind? A number of traditional ways to win another’s heart have been used over the years. One way a woman could win a man’s heart was by feeding him food into which she had mixed some of her own blood (menstrual blood was especially effective). Catching the reflection of mating birds in a mirror on Thursday was the first step in a more complicated love spell. After catching the reflection, a person would give the mirror to his or her chosen and once the receiver looked into the mirror, they would be irresistibly infatuated with the mirror-giver. Or a woman might resort to the much more simple use of caraway seeds, cloves, or coriander to win the affection of the man she had chosen. One English love potion included the kidney of a rabbit, the womb of a swallow, and the heart of a dove while an ancient Greek love potion used a stallion’s semen or a mare’s vaginal discharge.

Garlic, saffron, ginger, or even vanilla(!) were more likely to be used in erotic magic, which was less concerned with affection, and more likely to be aimed by men at women. Wax images could be pierced by pins to incite lust. Striking the intended with hazel or willow branches was also thought to inspire lust. Or you could obtain a few hairs from your intended’s head, tie them in a knot with twine, and then keep the amulet on your thigh or around your genitals to draw your intended’s attentions.

Of course, there were ways to deflect this sort of magic as well. Lily or lettuce could break love spells or decrease lust and thwart unwanted attentions. Just be sure not to confuse which herbs you feed to which guest at your table!

Krampus… friend of St. Nicholas?!

St. Nicholas and the Krampus procession in Salzburg (2010); photo by Charlotte Anne Brady.

St. Nicholas and the Krampus procession in Salzburg (2010); photo by Charlotte Anne Brady.

Krampus revels at the Salzburg Christmas Market, 2011; photo by Neumayr/MMV 05.12.2011

Krampus revels at the Salzburg Christmas Market, 2011; photo by Neumayr/MMV 05.12.2011

Traditionally on December 5th and 6th, St. Nicholas walks from house to house in the cities and villages of the Alps to admonish and laud young and old. He is mostly accompanied by a Krampus (an evil creature, a devil of sorts), who is going to punish the bad children and adults on St. Nicholas′ command. For the honest children he normally has little presents.

St. Nicholas himself is a Christian figure, more precisely the former bishop of Myra. As son of a well situated family he started to help poor people who lived in deep poverty. He was supposed to have miraculous vigor and so he became patron of the seamen, children and poor people. (See a previous post about St. Nicholas and his care for the poor here.) In most modern versions of the St. Nicholas story, he is accompanied by a monster or servant (the Dutch describe his assistant as Black Peter) who punishes the bad children while Nicholas himself rewards the well-behaved children.

The figure of the Krampus is based on pre-Christian custom. The Krampusse not only punish the bad children but had the function at one time of driving out the winter devils and blizzard sprites. Originally the custom of the Krampus was spread over all of Austria but was forbidden by the Catholic Church during the Inquisition. It was prohibited by death to masquerade as a devil or an evil creature and so this custom only survived in some remote, inaccessible, regions of the Alps from where it slowly spread back across the western parts of Austria again. Today the Krampusse revels are especially popular in Salzburg.