Category Archives: Magic and Occult

New werewolf book is in the works

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In WOLFBANE, Alexei inherits his grandfather's magical wolf-pelt and thereby assumes the position of village "metsatöll" (Werewolf) in rural late 1880s Estonia to protect the area by fighting the terrible storms in the sky that could devastate the farms and fields. But he breaks the terms of the wolf-magic and loses the ability to control the shapeshifting, becoming a killer. Heartbroken at what he has become, Alexei flees his home in hopes of finding an enchanter who can free him from the curse.

In WOLFBANE, Alexei inherits his grandfather’s magical wolf-pelt and thereby assumes the position of village “metsatöll” (Werewolf) in rural late 1880s Estonia to protect the area by fighting the terrible storms in the sky that could devastate the farms and fields. But he breaks the terms of the wolf-magic and loses the ability to control the shapeshifting, becoming a killer. Heartbroken at what he has become, Alexei flees his home in hopes of finding an enchanter who can free him from the curse.

My short story/novella Wolfbane was released in August 2013. One customer review on Amazon posted, “An interesting new twist on werewolves… I can’t wait to see where he takes us now.”

Although I had hoped to release a full-length novel featuring Alexei by the end of 2014, another project took my attention but I now have the time to come back to Alexei. I have begun the research and planning necessary for the novel and have written two chapters in Alexei’s unfortunate series of adventures which will take him through Latvia, Lithuania, and Poland or Slovakia and Bohemia. Although these are now individual nation-states, there had been unions of Estonia-Latvia and Latvia-Lithuania dating from the Middle Ages, making for broad sweeps of common cultural heritage(s). There is a wealth of fascinating folklore and history to draw on from these regions which, combined with the social upheavals of early industrialization during the 1800s, promise exciting twists and turns as Alexei makes his way in search of liberation and redemption.

“Love is a Many Splendored Thing!”

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It was a Norse custom to give a newlywed couple enough mead (i.e. honey wine) to last for a month. Hence, our term "honeymoon" ti describe the first weeks of marriage.

It was a Norse custom to give a newlywed couple enough mead (i.e. honey wine) to last for a month. Hence, our term “honeymoon” ti describe the first weeks of marriage.


Collecting the honey to make mead or use to preserve/sweeten food.
Collecting the honey to make mead or use to preserve/sweeten food.

With the modern celebration of Valentine’s Day nearly upon us, can thoughts of love magic be far behind? A number of traditional ways to win another’s heart have been used over the years. One way a woman could win a man’s heart was by feeding him food into which she had mixed some of her own blood (menstrual blood was especially effective). Catching the reflection of mating birds in a mirror on Thursday was the first step in a more complicated love spell. After catching the reflection, a person would give the mirror to his or her chosen and once the receiver looked into the mirror, they would be irresistibly infatuated with the mirror-giver. Or a woman might resort to the much more simple use of caraway seeds, cloves, or coriander to win the affection of the man she had chosen. One English love potion included the kidney of a rabbit, the womb of a swallow, and the heart of a dove while an ancient Greek love potion used a stallion’s semen or a mare’s vaginal discharge.

Garlic, saffron, ginger, or even vanilla(!) were more likely to be used in erotic magic, which was less concerned with affection, and more likely to be aimed by men at women. Wax images could be pierced by pins to incite lust. Striking the intended with hazel or willow branches was also thought to inspire lust. Or you could obtain a few hairs from your intended’s head, tie them in a knot with twine, and then keep the amulet on your thigh or around your genitals to draw your intended’s attentions.

Of course, there were ways to deflect this sort of magic as well. Lily or lettuce could break love spells or decrease lust and thwart unwanted attentions. Just be sure not to confuse which herbs you feed to which guest at your table!

Candlemas, 2015

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Marking the 40th day after Christmas, Candlemas celebrates the triumph of light/spring over darkness/winter. Candles blessed on this day were among the most powerful talismans available to ordinary folk in the Middle Ages.

Marking the 40th day after Christmas, Candlemas celebrates the triumph of light/spring over darkness/winter. Candles blessed on this day were among the most powerful talismans available to ordinary folk in the Middle Ages.

Candlemas, the name taken from the custom of blessing the year’s supply of candles on this day, is the 40th day after Christmas and marks the day Jesus was brought into the Temple by the Mother of God and acclaimed by the elder Simeon as “the light of revelation to the Gentiles and the glory of … Israel.” He also told the Mother of God that a sword would pierce her own heart during the ministry of her Son.

Candlemas, attached to the older feast of Imbolc and the quarter-day between Winter Solstice and Vernal Equinox and thus marking the first day of spring, was even more popular than Christmas in many areas (such as those under the influence of Byzantium and Byzantine Christian culture). People would flock to the churches to obtain the candles blessed on this day as the power of these candles to dispel darkness, death, illness, demons, and nearly anything else that might be considered dangerous to humans was widely reputed to make them the most powerful weapons in the medieval arsenal against evil.

It was also common in western Europe for new archbishops or other leading churchmen to receive their pallium (the “stole,” a vestment similar to a scarf that drapes around the shoulders) on this day, woven from wool sheared from lambs on St. Agnes’ day (January 21). But Pope Francis announced last week that this year the new archbishops will instead be invited to Rome for the feast of SS. Peter and Paul in June (better weather than January?) and then be given their pallium back home by the local papal nuncio.

10th century illumination of St. Gregory the Great wearing his pallium.

10th century illumination of St. Gregory the Great wearing his pallium.

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