Love is in the air!

It was a Norse custom to give a newlywed couple enough mead (i.e. honey wine) to last for a month. Hence, our term "honeymoon" ti describe the first weeks of marriage.

It was a Norse custom to give a newlywed couple enough mead (i.e. honey wine) to last for a month. Hence, our term “honeymoon” ti describe the first weeks of marriage.


Collecting the honey to make mead or use to preserve/sweeten food. Collecting the honey to make mead or use to preserve/sweeten food.[/caption

With the modern celebration of Valentine’s Day nearly upon us, can thoughts of love magic be far behind? A number of traditional ways to win another’s heart have been used over the years. One way a woman could win a man’s heart was by feeding him food into which she had mixed some of her own blood (menstrual blood was especially effective). Catching the reflection of mating birds in a mirror on Thursday was the first step in a more complicated love spell. After catching the reflection, a person would give the mirror to his or her chosen and once the receiver looked into the mirror, they would be irresistibly infatuated with the mirror-giver. Or a woman might resort to the much more simple use of caraway seeds, cloves, or coriander to win the affection of the man she had chosen. One English love potion included the kidney of a rabbit, the womb of a swallow, and the heart of a dove while an ancient Greek love potion used a stallion’s semen or a mare’s vaginal discharge.

Garlic, saffron, ginger, or even vanilla(!) were more likely to be used in erotic magic, which was less concerned with affection, and more likely to be aimed by men at women. Wax images could be pierced by pins to incite lust. Striking the intended with hazel or willow branches was also thought to inspire lust. Or you could obtain a few hairs from your intended’s head, tie them in a knot with twine, and then keep the amulet on your thigh or around your genitals to draw your intended’s attentions.

Of course, there were ways to deflect this sort of magic as well. Lily or lettuce could break love spells or decrease lust and thwart unwanted attentions. Just be sure not to confuse which herbs you feed to which guest at your table!

“Let it snow! Let it snow! Let it snow!”

This woodcut depicts a storm being conjured. The figure with the sword or athame is perhaps trying to prevent the storm's arrival.

This woodcut depicts a storm being conjured. The figure with the sword or athame is perhaps trying to prevent the storm’s arrival on land, even as he is pouring water through the sieve in his other hand to raise the storm at sea.

The blizzard has begun here in NYC and the snow is blowing sideways! The ice and snow stung my face like sharp glass when I was out earlier this afternoon and it is only supposed to become more and more a Nor’easter-style blizzard as the night goes on. (But when did blizzards and storms start to be named? This is “Nemo,” I gather; aren’t hurricane names enough to keep track of?)

Weather has always been one of the most important contributors to human experience, especially in agricultural societies. Nowadays, we think nothing of checking what the weather will be like tomorrow or next week; not so long ago, we would not have known there was snow comiong until it started to fall. We would not know that it was a blizzard until it had — in fact — BECOME a blizzard or was nearly over. So knowing what the weather was going to be and having some small control over it was a major preoccupation in times past.

One of the most common ways to bring a rainstorm was to pour water through a sieve. Or sprinkling water with a handful of herbs could summon a downpour as well, as could burning heather and fern. A wind could be conjured by whistling, or playing a tune on a whistle (a whistle of rowan wood was especially effective). Swinging kelp in a clockwise direction and whistling woukd also attract the wind.

But whistling on a ship could bring on a dangerous storm. It was safer to buy a cord with the breezes and winds knotted into it. Such cords would typically have three (3) knots, each containing a breeze or stronger wind that could be released as needed. The sailor would release the most gentle breeze first and then release the others only if needed.

According to the book, Women Pirates and the Politics of the Jolly Roger by Ulrike Klausmann, Marion Meinzerin and Gabriel Kuhn [Black Rose Books, Montreal, 1997], the last European wind-seller was Bessy Miller, a resident of the Orkney Islands. Sea travelers were still paying her tribute in the nineteenth century.

To stop a storm, or at least prevent its damaging your house or fields, you can take your ritual dagger (athame) and swing it over your head, run toward the oncoming storm, and slice the air at the edge of your field with the athame, plunging the blade into the earth. This will slice the storm into pieces and divert it from your land.

Candlemas

Marking the 40th day after Christmas, Candlemas celebrates the triumph of light/spring over darkness/winter. Candles blessed on this day were among the most powerful talismans available to ordinary folk in the Middle Ages.

Marking the 40th day after Christmas, Candlemas celebrates the triumph of light/spring over darkness/winter. Candles blessed on this day were among the most powerful talismans available to ordinary folk in the Middle Ages.

Candlemas, the name taken from the custom of blessing the year’s supply of candles on this day, is the 40th day after Christmas and marks the day Jesus was brought into the Temple by the Mother of God and acclaimed by the elder Simeon as “the light of revelation to the Gentiles and the glory of … Israel.” He also told the Mother of God that a sword would pierce her own heart during the ministry of her Son.

Candlemas, attached to the older feast of Imbolc and the quarter-day between Winter Solstice and Vernal Equinox and thus marking the first day of spring, was even more popular than Christmas in many areas (such as those under the influence of Byzantium and Byzantine Christian culture). People would flock to the churches to obtain the candles blessed on this day as the power of these candles to dispel darkness, death, illness, demons, and nearly anything else that might be considered dangerous to humans was widely reputed to make them the most powerful weapons in the medieval arsenal against evil.

It was also common in western Europe for new archbishops or other leading churchmen to receive their pallium (the “stole,” a vestment similar to a scarf that drapes around the shoulders) on this day, woven from wool sheared from lambs on St. Agnes’ day (January 21).

10th century illumination of St. Gregory the Great wearing his pallium.

10th century illumination of St. Gregory the Great wearing his pallium.

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