St. Hilary of Poitiers, patron of Spring Semesters

The Ordination of Saint Hilary, from a 14th-century manuscript

Born in Poitiers at the beginning of the fourth century and dying there as well (13 January AD 368), Hilary was raised as a pagan but converted to Christianity when he met the God of nature in the Scriptures. He was chosen, against his will, to be the bishop of Poitiers in France but took his position seriously and was soon taken up with battling what became the scourge of the fourth century: Arianism, which denied the divinity of Christ. (It was the practice in many places during this period for many clergy–both bishops and priests–to chosen and ordained not because they “felt called” to the ministry but because the people chose them, based on qualifications and abilities that the candidates themselves did not see or appreciate in themselves. St. Ambrose of Milan is another famous example of a candidate chosen to be bishop and ordained against his own will.)

The heresy spread rapidly. Saint Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Hilary refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.”

While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Hilary was welcomed by his people. He wrote and preached constantly, leaving us a wealth of books and sermons.

In the Western Christian calendar of saints, Hilary’s feast day is on 13 January, 14 January in the pre-1970 form of the calendar. The spring terms of the English and Irish Law Courts and Oxford and Dublin Universities are called the Hilary term since they begin on approximately this date. Some consider Saint Hilary of Poitiers the patron saint of lawyers.

Top Blog Posts of 2019

Who doesn’t enjoy looking back over the highlights of the past year? These were my most popular blog posts during 2019. Click and revisit any of them or leave a comment to share which one–or any other post that didn’t make the “Most Popular” list–was your personal favorite.

Corpus Christi: Wafer vs. Bread … read it here

St. Panteleimon and His Liquid Blood … read it here

Bake an All Soul’s Cake … read it here

St. Agnes in Prague … read it here

Passiontide … read it here

Melchizedek, King of Salem … read it here

Conception of the Mother of God … read it here

Holy Week: The Death of Death … read it here

Resurrecting Easter … read it here

Dog Days, Part 2—with St. Roch … read it here

Which post was your favorite? What subject would you enjoy reading about in the upcoming year? Leave a comment below!

Conception of the Mother of God: East vs. West?

In this 16th century icon of the Conception of the Mother of God, SS. Joachim and Anna tenderly embrace, standing before a bed. Without being explicit, it tells us that the conception of St. Mary happened through natural means.
(In the corners of the icon, Joachim and Anna are shown separately. According to the
Protoevangelium, in his grief Joachim retired to the desert in fasting and prayer for forty days, while Anna remained lamenting at home. An angel was sent to each of them to announce that their entreaties had been heard by God and that they should return to each other to conceive; the main scene shows the happy meeting.)

The Conception of the Mother of God by Saint Anna is commemorated by the Orthodox Church on December 9 while the Western Church celebrates on December 8. St. Anna, the mother of the Virgin Mary, was the youngest daughter of the priest Nathan from Bethlehem, descended from the tribe of Levi. She married St. Joachim, who was a native of Galilee. For many years, St. Anna was childless and the couple suffered much reproach for her barrenness. When they were in Jerusalem to offer sacrifice to God, the High Priest, Issachar, upbraided Joachim, “You are not worthy to offer sacrifice with those childless hands.” Both spouses gave themselves to fervent prayer, and the Archangel Gabriel announced to them separately that they would be the parents of a daughter who would bring blessings to the whole human race.

The Orthodox Church does not accept the teaching of the Immaculate Conception, but has also always believed that the Virgin Mary was, from her conception, filled with every Grace of the Holy Spirit in view of her calling as the Mother of Christ our God. The Immaculate Conception is a Western Christian teaching which asserts that Mary, the mother of Jesus, was preserved by God from the transmission of original sin at the time of her own conception. Specifically the doctrine says she was not afflicted by the privation of sanctifying grace which afflicts mankind, but was instead filled with grace by God, and furthermore lived a life completely free from sin. It is commonly confused with the doctrine of the virginal conception of Christ, though the two doctrines deal with separate subjects.

The feast is not exactly nine months before the feast of the Nativity of the Theotokos (September 8) as it is in the West, but one day later. Many have taught this is to show that God alone is perfect.