Category Archives: Saints

St. Boniface of Mainz

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The cathedral of Mainz became the ecclesiastical center north of the Alps, through the work of St. Boniface. It acquired the title of “Holy See” during the 10th century. The columnin the plaza is from the Roman period of the area; its base is adorned with small monuments to four different periods of the city’s history.

St. Boniface of Mainz was born in England and was a leading figure in the Anglo-Saxon mission to the Germanic parts of the Frankish Empire during the 8th century. He organized significant foundations of the Church in Germany and was made archbishop of Mainz by Pope Gregory III. He was martyred on June 5, AD 754, along with 52 others, and his remains were returned to Fulda, where they rest in a sarcophagus which became a site of pilgrimage. He became the patron saint of Germania, known as the “Apostle of the Germans.”

St. Boniface is said to have been killed by pagans as he was chopping down one of the sacred trees they worshipped, thinking it was sacred to Odin or Thor. Boniface was known for cutting down the sacred trees and groves to demonstrate how powerless the old pagan gods were to defend their trees. He is sometimes given credit for inventing the Christmas tree as a further demonstration that the old gods were vanquished: not only could they not prevent the Christians from chopping down the sacred trees but the Christians were able to bring the trees indoors–something no devout pagan would ever do!–and use the trees to celebrate the birth of Christ.

The cathedral in Mainz, first built shortly after St. Boniface was killed, was one of the most important medieval churches north of the Alps. Besides Rome, the diocese of Mainz is the only diocese in the world with an episcopal see that is called a Holy See (sancta sedes). The Archbishops of Mainz traditionally were primas germaniae, the substitutes of the Pope north of the Alps. During the Middle Ages, the Archbishop of Mainz also had the right to crown German kings (and queens). The crowning in Mainz awarded the monarch the kingdom of Germany, and a subsequent in Rome granted him the Holy Roman Empire (this was simply a technical distinction). Once crowned in Mainz, the monarch had claim to rule Western Europe.

During the Nazi period, the Bishop of Mainz, Albert Stohr, formed an organization to help Jews escape from Germany.

Melchizedek, King of Salem

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This icon of Melchizedek is one of several that I painted many years ago. You can see the curls of the challah bread in his hand reflected in the curls of his beard. He wears the turban of a high priest and the crown of a king, as he was both priest of God Most High and king of (Jeru-)Salem.

Melchizedek is a mysterious but very important figure in the Bible. He is the king of Salem (later known as Jerusalem) and a priest of God Most High, and he blessed the patriarch Abraham. In the book of Genesis, we read how Abram returns from defeating king Chedorlaomer and meets with Bera the king of Sodom, at which point: “…Melchizedek king of Salem brought out bread and wine: and he was [is] the priest of the most high God. And he blessed Abram, and said, ‘Blessed be Abram to the most high God, possessor of heaven and earth, And blessed be the most high God, which hath delivered thine enemies into thy hand’. And Abram gave him tithe from all.” (Genesis 14:18–20)

Melchizedek is also mentioned in Psalm 110 as an example of one man acting as both priest and king (a new development in Jewish practice, dating from the time of the Maccabees about 200 BC) and Christ is compared to Melchizedek in the Epistle to the Hebrews in the New Testament. Melchizedek is the only non-Jewish priest in the Old Testament who is considered legitimate; his priesthood is also greater than the Jewish priesthood because he blesses Abram [Abraham], the father of all Jews and thus all of Abraham’s descendants–including the Jewish priests! Abraham also offers Melchizedek a tithe (10%) of all he has, indicating that he considers Melchizedek more important than himself. Melchizedek, king of Salem [i.e. “righteousness” and “peace”], sacrifices bread and wine to God; this is considered by Christian readers as a clear allusion to the Eucharist. Because he is king of righteousness and seems to be a priest for all eternity (as there is no record of his birth or death or his ancestors), he is considered by Christians to be an archetype of Christ Himself.

Some Jewish legends also notice his apparent eternity and say that he presided at the funeral of Abel and was hidden by God in Eden during the Flood to protect him. He was also important to Jews who rejected the legitimacy of the Temple, such as the Essenes and the Qumran community who compiled the Dead Sea Scrolls.

Melchizedek is commemorated by the Eastern churches on May 22.

Visiting the Departed

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This Coptic icon for the Beheading of St. John the Baptist, shows St. John ‘in clothing of camel’s hair’, with a cross (here in the Coptic Tau (T) form), beholding his own head. The axe at right refers to this line from his own preaching: “And even now the axe is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” [Mt 3.10; Lk 3.9]

Decoration Day was first observed on May 5 in the U.S., with the tradition of decorating soldiers’ graves from the Civil War with flowers. On May 5, 1868, General John A. Logan issued a proclamation calling for “Decoration Day” to be observed annually and nationwide; he was commander-in-chief of the Grand Army of the Republic, an organization of and for Union Civil War veterans. With his proclamation, Logan adopted the Memorial Day practice that had begun in the Southern states three years earlier. The observance date was later moved to May 30th and included American graves from World War I and World War II, and became better known as Memorial Day. In 1971, Congress moved Memorial Day to the last Monday in May, thus creating a three-day holiday weekend.

In much of Central and Eastern Europe, the Orthodox Church celebrates the Tuesday after Thomas Sunday as the “Day of Rejoicing” (Radonitsa) by visiting graves and celebrating memorial services for the departed for the first time since before Palm Sunday. (Many monasteries depended on donations in exchange for their prayers for the departed; resuming these services was important for the financial survival of many small monastic communities.) The Day of Rejoicing also begins the marriage season. Since weddings are forbidden during the Great Lenten Fast (because that time should be devoted to penance and self-examination, rather than merrymaking), as well as during Bright Week (because at that time the Church celebrates nothing else except the Resurrection), with Radonitsa comes the time for weddings.

Among Eastern Christians, the Beheading of St. John the Baptist on August 29 is the day to pray for soldiers slain in battle and to visit their graves as established in 1769 at the time of Russia’s war with the Turks and the Poles. The day is always observed with strict fasting, and in some places the pious will not eat food from a flat plate, use a knife, or eat round food on this day because of the association of these things with the Gospel account of St. John’s beheading.