Invention of the Cross

St. Helen tests the crosses she discovers during the excavations of Golgotha in Jerusalem.

St. Helen, the mother of the Emperor Constantine, is said to have discovered the True Cross in Jerusalem. (Because her son Constantine has seen a vision of the Cross when God promised him victory, locating and honoring the Cross was important to her.) Her discovery is known as the “Invention of the Cross;” the word invention means discovery, not just that someone invented or made up something that did not exist before.

The legend says that Adam was buried on a hill near what became the city of Jerusalem and that the hill became known as Golgotha. Adam’s son was given a seed from the Tree of Life in Paradise to plant in Adam’s grave. The seed grew into a tree whose fruit healed the sick. But eventually the tree was cut down and the lumber used for building projects. Some of it was used to build a bridge into Jerusalem and when the Queen of Sheba came to visit Solomon in Jerusalem, she realized how special the wood in the bridge was. She got down off her horse and bowed down in reverence to the wood before going across it. Later, when Jerusalem fell into ruin, the bridge collapsed. Much later, the Roman soldiers found the planks from the old bridge and used them to build the cross that Jesus was crucified on. So the lumber from the seedling of the Tree of Life became the Cross and the blood of Christ, the Second Adam, sprinkled Adam’s bones deep within Golgotha.

(The imagery in this legend expresses in poetic form a lot about the Cross—the ultimate Tree of Life—that is true but difficult to express otherwise. Bridges were metaphors for spiritual and religious practice that enable a person to transcend sin or earthly limitations; “pontifex,” the Latin word for “bridge-builder” also came to mean “priest.” The Queen of Sheba reverenced the material through which God would act to save the world; she is also associated with bringing the Ark of the Covenant (a metaphor for the Incarnation and the role of the Virgin Mary as Mother of God) to Africa for safekeeping—so the Queen of Sheba is twice associated with the ways God uses matter to save the world. The death of the Second Adam on Golgotha released the First Adam and all of us who are Adam’s children.)

When Jerusalem became a Roman city in the 2nd century AD, a temple for Adonis was built atop Golgotha. This helped identify Golgotha and the local Christians never forget what had happened there before the temple had been built. So when St. Helen came to Jerusalem in the early 4th century AD to excavate places important during Jesus’ life, the local Christians could tell her where to begin excavating to discover the place of the Crucifixion.

St. Helen began excavations and found three crosses beneath the temple. She had three sick men brought and touched the crosses to them. Two of the crosses did not heal the sick. One did. She had three dead men brought and the cross that had healed a sick man also raised a dead man.

The cross that healed the sick and raised the dead was identified as Jesus’ cross. It is also said to have been surrounded by lots and lots of basil plants; basil is therefore thought to protect against curses. It is also used to decorate the Cross in churches on feast days and to sprinkle holy water on the faithful coming to celebrate festivals in honor of the Cross.

“May Day 2018!”

Queen Guinevere, as the May Queen, leads the May Day celebrations in Camelot.

Queen Guinevere, as the May Queen, leads the May Day celebrations in Camelot.

Considered the first day of the summer season in traditional European societies, the first day of May has been celebrated in many ways over many centuries. May Day is related to the Celtic festival of Beltane and the Germanic festival of Walpurgis Night. May Day falls half a year from November 1 (Samhain, Hallowe’en, and All Saints’ Day) and it has traditionally been an occasion for popular and often raucous celebrations.

The earliest May Day celebrations appeared in pre-Christian times, with the festival of Flora, the Roman goddess of flowers, and the Walpurgis Night celebrations of the Germanic countries. It is also associated with the Gaelic Beltane. Many pagan celebrations were abandoned or Christianized during the process of conversion in Europe. A more secular version of May Day continues to be observed in Europe and America. In this form, May Day may be best known for its tradition of dancing the maypole dance and crowning of the Queen of the May. Fading in popularity since the late 20th century is the giving of “May baskets”, small baskets of sweets and/or flowers, usually left anonymously on neighbors’ doorsteps. (I remember making May Baskets in school and field day Maypoles on the playground.)

The day was a traditional summer holiday in many pre-Christian European pagan cultures. While February 1 was the first day of Spring, May 1 was the first day of summer; hence, the summer solstice on June 25 (now June 21) was Midsummer.

In Oxford, it is traditional for May Morning revellers to gather below the Great Tower of Magdalen College at 6:00 a.m. to listen to the college choir sing traditional madrigals as a conclusion to the previous night’s celebrations.

On May Day, the Romanians celebrate the arminden (or armindeni), the beginning of summer, symbolically tied with the protection of crops and farm animals. The name comes from Slavonic Jeremiinŭ dĭnĭ, meaning the prophet Jeremiah’s feast day, but the celebration rites and habits of this day are apotropaic and pagan, possibly originating in the cult of the god Pan.

The day is also called ziua pelinului (mugwort day) or ziua bețivilor (drunkards’ day) and it is celebrated to insure good wine in autumn and, for people and farm animals alike, good health and protection from the elements of nature (storms, hail, illness, pests). People would have parties outdoors with fiddlers and it was customary to eat roast lamb, as well as new mutton cheese and drink mugwort-flavoured wine to refresh the blood and get protection from diseases. On the way back from the parties, the men wear lilac or mugwort flowers on their hats.

Other May Day practices in many places include people washing their faces with the morning dew (for good health) and adorning the gates for good luck and abundance with green branches or with birch saplings (for the houses with maiden girls). The entries to the animals’ shelters are also adorned with green branches. All branches are left in place until the wheat harvest when they are used in the fire which will bake the first bread from the new wheat.

Good King Wenceslaus and the Apocalypse

The casket containing the relics of St. Wenceslaus in the chapel of the Prague cathedral. (photo by S. Morris)

Looking across the St. Wenceslaus chapel in the Prague cathedral; note the wooden door taken from the church where St. Wenceslaus was murdered . (photo by S. Morris)

Looking into the chapel of St. Wenceslaus in the Prague Cathedral. (Photo by S. Morris)

The chapel of “Good King Wenceslaus” in the Prague cathedral is a dazzling display of both royal and apocalyptic glory! The good king–perhaps best known for his Christmas carol was actually the duke of Bohemia but he was the functional equivalent of a king–was murdered by his pagan brother Boleslav in AD 935. Wenceslaus (in Czech, his name is “Vaclav”) was murdered by hired killers as he was arriving at a country church for the baptism of his nephew, Boleslav’s son; Boleslav had invited Wenceslaus to be the boy’s godfather as a pretext to get Wenceslaus out into the country so that he could be more easily murdered. Boleslav seized the throne and was a cruel, hedonistic ruler. He died in AD 967, after ruling for more than 30 years. But he was forced by popular opinion to have his brother Wenceslaus’ body brought back to Prague in AD 938 and buried in a small church near the castle. Wenceslaus was acclaimed as a saint.

The famous emperor Charles IV–who built the great Charles Bridge as well as many of the beautiful buildings that we still see in Prague–had a chapel built for the relics of St. Wenceslaus in the new cathedral of St. Vitus that was being built in the 1300s.

The design of the chapel is based on the description of the heavenly Jerusalem in the Apocalypse, commonly known as the Book of Revelation. The chapel is square, just as the heavenly city was described, rather than rectangular. The walls of the chapel are studded with the precious jewels the walls of the heavenly city were said to be built with. There is a small door in one corner which leads to a stairway which leads to a small room in which the crown jewels are kept; this door has seven locks and the seven keys–held by various important officials in the government and cathedral staff–are needed to open it. These seven locks and keys are based on the locks and keys held by seven archangels in the Book of Revelation. The windows of the chapel fill the square room with light just as the Heavenly Jerusalem was said to be filled with light. The massive doors to the chapel are the same doors of the country church that Wenceslaus was entering as he was murdered by his brother.

The chapel of St. Wenceslaus reproduces the splendor of the heavenly Jerusalem because the saints are thought to be the first citizens of the New Jerusalem. The first saints said to inhabit the heavenly city are the martyrs–those killed for their faith–and St. Wenceslaus is the first martyr of the Czech region. He was also thought to be the perfect model of a good king who cares for his people more than for himself and the living image of Christ the King who gives up his life so that his people might live. When I was in Prague in early April, I was struck again by the stunning beauty of the entire cathedral and of the chapel of St. Wenceslaus in particular.

Chapel 1

Chapel 2

Chapel 3

Chapel 4

Chapel 5