Who’s Conjuring Svetovit NOW? Prague Floods 2013

People with belongings they can carry hurry to escape the rising flood in Prague a day ago.

People with belongings they can carry hurry to escape the rising flood in Prague a day ago.

Workers install new flood protection walls along the Charles Bridge.

Floods are rushing into Prague over the last few days, causing many to fear a repeat of the August 2002 flood. All of Central Europe is experiencing the rising waters, with Germany and Austria also badly flooded.

Read details on BBC here.

Read details on Bloomberg news here.

See the Reuters report here.

See video reports here.

JUNE 6 UPDATES:

See updated reports here:

On the spot reporting from the Prague Post, the leading English-language newspaper in Prague (with a photo montage here).

ABC reports that the flood recedes in Prague as it rises higher in Germany.

Euronews reports that Prague’s flood defenses “pass the test!”

 

“Let it snow! Let it snow! Let it snow!”

This woodcut depicts a storm being conjured. The figure with the sword or athame is perhaps trying to prevent the storm's arrival.

This woodcut depicts a storm being conjured. The figure with the sword or athame is perhaps trying to prevent the storm’s arrival on land, even as he is pouring water through the sieve in his other hand to raise the storm at sea.

The blizzard has begun here in NYC and the snow is blowing sideways! The ice and snow stung my face like sharp glass when I was out earlier this afternoon and it is only supposed to become more and more a Nor’easter-style blizzard as the night goes on. (But when did blizzards and storms start to be named? This is “Nemo,” I gather; aren’t hurricane names enough to keep track of?)

Weather has always been one of the most important contributors to human experience, especially in agricultural societies. Nowadays, we think nothing of checking what the weather will be like tomorrow or next week; not so long ago, we would not have known there was snow comiong until it started to fall. We would not know that it was a blizzard until it had — in fact — BECOME a blizzard or was nearly over. So knowing what the weather was going to be and having some small control over it was a major preoccupation in times past.

One of the most common ways to bring a rainstorm was to pour water through a sieve. Or sprinkling water with a handful of herbs could summon a downpour as well, as could burning heather and fern. A wind could be conjured by whistling, or playing a tune on a whistle (a whistle of rowan wood was especially effective). Swinging kelp in a clockwise direction and whistling woukd also attract the wind.

But whistling on a ship could bring on a dangerous storm. It was safer to buy a cord with the breezes and winds knotted into it. Such cords would typically have three (3) knots, each containing a breeze or stronger wind that could be released as needed. The sailor would release the most gentle breeze first and then release the others only if needed.

According to the book, Women Pirates and the Politics of the Jolly Roger by Ulrike Klausmann, Marion Meinzerin and Gabriel Kuhn [Black Rose Books, Montreal, 1997], the last European wind-seller was Bessy Miller, a resident of the Orkney Islands. Sea travelers were still paying her tribute in the nineteenth century.

To stop a storm, or at least prevent its damaging your house or fields, you can take your ritual dagger (athame) and swing it over your head, run toward the oncoming storm, and slice the air at the edge of your field with the athame, plunging the blade into the earth. This will slice the storm into pieces and divert it from your land.

Imbolc: The first day of Spring

Blackthorn blooming at Imbolc.

Blackthorn blooming at Imbolc.

Snowdrops at a creek -- photo by Tony Eaglehart

Snowdrops at a creek announce Imbolc. The first blooms of snowdrops or blackthorns or the first birth of the new lambs were often considered the announcement of Imbolc’s arrival. (photo by Tony Eaglehart)

The Celtic — and magical! — festival of Imbolc, celebrated February 1-2, was considered the first day of spring in Celtic cultures and across Europe in general during the medieval period. Although we nowdays generally consider the soltice or equinox the first day of a season (December 21 as the first day of winter, March 21 as the first day of spring, June 21 as the first day of summer, and September 21 as the beginning of autumn), those days were previously considered the mid-seasons. (That is why we can sing Christmas carols about “midwinter” in December and have Midsummer night dreams in June!) The traditional changes of the seasons were the “quarter days” which marked the midpoints between the mid-seasons. So we get the Celtic/magical festivals of Samhain (October 31, the first day of winter), Imbolc (February 1-2, the beginning of spring), Beltane (May, the first day of summer), and Lammas (August 1, the beginning of autumn).

Because Imbolc is the beginning of spring, it is often associated with various means of predicitng the coming weather which is so crucial during the planting season of agricultural societies. Hence, we consult the groundhog to determine if he sees his shadow or not in order to know if cold and snow will last another six weeks or not. In Serbia, a bear who wakes from his hibernation to stumble out of his cave and see his shadow will know whether to go back to sleep for another six weeks or not, based on whether he sees his shadow.

Imbolc was believed to be when the Cailleach—the divine hag of Gaelic tradition—gathers her firewood for the rest of the winter. Legend has it that if she wishes to make the winter last a good while longer, she will make sure the weather on Imbolc is bright and sunny, so she can gather plenty of firewood. Therefore, people would be relieved if Imbolc is a day of foul weather, as it means the Cailleach is asleep and winter is almost over. At Imbolc on the Isle of Man, where she is known as Caillagh ny Groamagh, the Cailleach is said to take the form of a gigantic bird carrying sticks in her beak.