Napoleon of Notting Hill

G.K. Chesterton published “The Napoleon of Notting Hill” in 1904.

Picture a London in the future where democracy is dead. A little government minister with virtually no experience governing is made King. The boroughs are suddenly declared separate kingdoms with their own city guard, banner and gathering cry and the capital is plunged into a strange type medieval warfare. Then Notting Hill declares its independence?

When G.K. Chesterton wrote his classic Napoleon of Notting Hill in 1904, the Russo-Japanese War was just beginning and the first ever New Year’s Eve celebration in Times Square was held. Edward VII sat on the British throne. But it is a book surprisingly relevant to the contemporary world. The book revolves around loyalty to the local and taking our neighbors seriously; it is an early demonstration of the axiom, “Think globally, act locally!” But this loyalty to our neighborhood is far from the cries of “America first!” that involve turning our back on the rest of the world. It is our loyalty to our neighborhood that forces us to realize our interdependence on the rest of the world and how each neighborhood needs the others if any are to flourish. Need a good book this summer? Pick up this one!

Chesterton’s The Man Who Was Thursday is credited with inspiring the conversion of C.S. Lewis to Christianity and Michael Collins to the cause of the Irish Republic. It also was one of Neil Gaiman’s inspirations for Neverwhere.

Balrogs … and “Less is More!”

One artist’s depiction of the Balrog confronting Gandalf in “The Lord of the Rings” by J.R.R. Tolkien

Recently in my Tolkien Literature Reading Group, one of the members asked me what I, “as a writer,” thought about a certain scene in The Lord of the Rings. I think it was the scene where Gandalf confronts the Balrog in Moria. Tolkien simply says that the Balrog “was like a great shadow, in the middle of which was a dark form, of man-shape maybe, yet greater” with a mane, a sword, and wings. Gandalf defies it, claiming his status as “a servant of the Secret Fire, wielder of the flame of Anor.” Tolkien doesn’t bother to tell us what the source of this Secret Fire is nor what the flame of Anor is. Each reader is left to imagine the details of the Balrog; it was only in the various film interpretations of the LOTR that viewers were passively fed the Balrog’s details because film required the visual presentation of the Balrog in all its fearsome glory.

I realized that Tolkien, in that particular scene and in many others as well (once I thought about it), did not say nearly as much as most readers think he does in terms of description and detail. He writes JUST ENOUGH and then lets us — each reader — fill in the details. That way each of us is more invested in the scene, in what happens, and in what results come of it. We supply our own vision of beauty and ugliness, what is frightening or comforting, what propels or inhibits the characters.

Too often writers supply too much — too much description, too many motivations, too many words. We need to trust readers more to fill in these details themselves. We overwrite. We over-describe. We need to allow the reader(s) to contribute their own efforts to fill in the gaps and make the scene more compelling. All too often, this is what happens anyway: we can describe a character’s exact appearance, down to the last detail, but the reader will recreate them in whatever way seems appropriate to that reader in order to make the character “beautiful” or “sneaky” or whatever the character’s most important trait is. (I remember that I first read The Hobbit immediately after finishing The Wind in the Willows and I have always pictured Bilbo as a rather large frog wearing Victorian clothes in many scenes, simply another version of Mr. Toad.)

Allowing the reader to contribute to the scene not only makes the scene much more effective but helps us writers to become better writers as well. It might seem lazy to say less about a character or a scene but it actually forces us to be more thoughtful and concise. It makes us think about what is really important about the scene or character and drop anything extraneous.

THAT’S the hard part!

What Do I Write?

Evil and black magic lurk in the shadows of Prague beneath The Astronomical Clock on the Old Town Square. (photo by Joseph O’Neill, 2016)

What Do I Write?

What do the COME HELL OR HIGH WATER trilogy and the STORM WOLF novel have in common? They are supernatural/fantasy thrillers that straddle timelines and cultures.

The Come Hell or High Water trilogy alternates between 1350s Prague and contemporary Prague. A witch curses the city in the 1350s and the curse is reawakened in the modern city; the curse works its way through the life of the town in both time periods as a handful of people in each period race to stop it before Prague is destroyed.

Storm Wolf follows the adventures of Alexei, the last werewolf in 1880s Estonia who is driven to become a killer and frantically searches throughout Estonia, Latvia, Lithuania, Poland, and Bohemia for a sorcerer who can save him from the wolf-magic.

All the fantastic or magickal aspects of my novels are based on authentic medieval and Renaissance occult beliefs or practices; these are the real deal! (You can use them as recipe books, if you want. This is what people actually did if they wanted to use the supernatural to achieve their goals.) The books also incorporate local legends and history so that you get a taste of what it was really like in Central Europe or the Baltic States in the Middle Ages, the late 19th century, or now.

I’m currently working on Earth to Earth, Ashes to Ashes which is a novel about an Irish female vampire and the ghost of a witch who have kidnapped three high school boys from Waterford in August, 2002; their uncle, a professor of Irish folklore, and a graduate student try to rescue them from the vampire and the witch before they are lost forever in the Otherworld.

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