“Do not boil a kid in its mother’s milk”

“Do not cook a young goat in its mother’s milk.” (Exodus 23:19)

I remember as an undergraduate that someone read this verse and gasped, “Who would boil a kid in its mother’s milk!?” They were aghast at such an idea and it took several minutes for them to understand this the “kid” in question was a baby goat, not a human child.

Even so, few people would cook goat in milk nowadays. But no one makes rules about things that don’t happen. So we can deduce that several non-Israelite cultures in the Middle East evidently did cook goat in milk—a kind of cream-of-goat soup or a stew with a splash of milk in it—and the point of this command is that the Hebrews should not cook in the same ways as their neighbors.

The Hebrews already understood that they should not eat meat with “the life” (blood) still in it. Now they are told not to cook meat with milk. Is there a connection?

In the ancient and medieval worlds—really, until the early 1700s—milk and semen were thought to be blood that various organs (breasts and testes) had heated until it became warm and frothy. Blood, milk, and semen were all the same bodily fluid at different temperatures. So the command not to cook with milk is equivalent to being told not to eat meat with blood still in it.

Because of this identification of blood/milk, preachers have identified the Blood of Christ in Holy Communion with the milk Mother Church suckles her children—the Faithful—with. (In the second-third century, newly baptized people would receive the Precious Blood from one chalice and warm milk with honey from another chalice because they had been brought in to the Church, the true Promised Land that flows with milk and honey.) As Christ identified himself with a mother hen who gathers her chicks beneath her wings to protect them, his Blood is also the milk that sustains the newborn Christian who is newly baptized.

Images of the Blessed Virgin nursing the Christ Child is a Eucharistic image. She nurtured her Child with her milk, which is her blood. That milk/blood then becomes Christ’s own body/blood as a child. As he grows, that body/blood grow and mature and he then gives us his Body/Blood in Holy Communion. Everything human about Christ was given to him by his mother; we participate in his family connections when we participate in him. Body/Blood are fundamental to our humanity and sharing his, we share in everyone who also shares in him. (Read more about the Nursing Madonna here.)

Most Christians still refused to eat meat with blood in it until the 1600-1700s. Nowadays few people cook goat with milk but that’s because cuisine habits have changed, not because milk is still identified as a variation of blood. We forget how differently our Christian ancestors lived and what they took for granted; what do we think is self-evident today that will surprise Christians in three hundred years?

Murder in the Dark? Or the Second Coming?

If someone breaks into my house at night and I kill them, I’m not guilty of murder. But if the sun has begun to rise when my home is broken into, then I am guilty of murder if I kill the intruder. (Exodus 22) What’s the reason for this distinction?

Modern electricity makes us forget how dark a dark night can really be. If I kill an intruder in the middle of the night, the presumption would be that I couldn’t see who it was and couldn’t really aim —with a bat? A club? A knife or sword?—at the intruder. But if the sun has began to rise, then I can presumably see well enough to simply injure—rather than kill— the intruder.

It was dangerous in the dark. In the days before modern police or electricity, no one walked around at night unless they could afford a bodyguard. If I invited people to my house for dinner, that generally meant they would spend the night and sleep over at my house as well because it would not be safe for them to go home in the dark.

Jesus told many stories about how he would come a second time, at the End of Days, in the middle of the night. Suddenly. Unexpectedly. Without warning. Like an intruder or a thief breaking into a house. This second coming in the middle of the night was especially expected by early Christians at the Easter Vigil as the priest broke the Bread for distribution in Holy Communion. If the priest broke the Holy Bread and Christ did not return, Communion would continue as usual and the faithful would begin hoping that next year’s Easter Vigil would be the End of Days.

This expectation that Christ would return at the Breaking of the Bread came to be associated with the celebration of Holy Communion each Sunday as well. It became customary for the priest to break the Holy Bread and then pause, waiting to see if Christ would return to judge the world. If not, then Holy Communion would continue. But the whole congregation would hold their collective breath as the Bread was broken, waiting—hoping?—that today would be the day that time would end and Jesus would return.

“For when peaceful stillness encompassed everything and the night in its swift course was half spent, your all-powerful Word from heaven’s royal throne leapt down into the doomed land ….” (Wisdom 18:14-15) This description of the night of the Passover in Egypt, when the firstborn died and Moses led the Hebrews to freedom, has also been seen as a description of the first Holy Saturday (when Christ smashed the gates of Death) as well as Christmas Eve (when the Word was born in Bethlehem). It can also be the description of the End of Time as the priest breaks the Holy Bread at the Easter Vigil. Darkness can be dangerous. Darkness can also be the time of salvation.

Read about Wisdom 18 as a description of Christmas Eve here.


Bulls and Justice

Bulls gore people. That’s what bulls do. That’s what makes Spanish bull fights exciting. It’s what makes bull herding dangerous. It’s what makes bulls dangerous to have around.

There are several commands about bulls in Exodus 21, just after Moses has been given the Ten Commandments. The text gives us three chapters of additional commandments before telling us that Moses went down from Mt. Sinai to discover that the people had begun to worship the golden calf. It’s as if the authors or editors of Exodus want us to understand that these commandments are the most important of all the commandments that were given after the Ten Commandments themselves on the two tablets of stone. Why are these commandments about bulls so important?

These commandments about bulls are important because of the possible danger to the people living in communities together. Rules for how to live together peacefully were important; rules about safety and how to settle disputes were especially important for the well-being of the People of God.

The rules about bull violence are very detailed and spell out what to do if the bull injures or kills a male or female slave, a free man, or a pregnant woman or her baby. Consequences vary, depending on if the bull has been known to injure people before or if the bull escaped its enclosure accidentally or if the owner was careless in his bull-tending.

Bulls were extremely valuable animals; anyone who owned a bull was—by definition—a rich man. Having to kill a bull that had killed someone was a severe financial loss on top of any fines the bull’s owner might be expected to pay to the community. Offering a bull voluntarily as a sacrifice was extremely expensive; such a sacrifice was especially valuable and precious.

Settling disputes involving bulls could easily become simply a matter of “might makes right” and the wealthy getting their way without any consequences for bad behavior. By having such complex rules for all the various possible situations involving violence done by bulls, Moses and Israelite society were attempting to use the law to guarantee the rights and safety of everyone, especially the poor. Throughout the Old Testament, the opposite of poverty is not wealth; throughout the Old Testament, the opposite of poverty is Justice. These rules about bulls and violence were meant to foster a just, law-abiding society. These rules were about making a society capable of welcoming the Sun of Justice when he came.

Bulls could be an image of the God of Israel (as in the psalms) or the image of a non-Israelite god. Read more about bulls in the Bible here.