Tag Archives: Apollos

Priscilla & Aquila Greet You

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This icon shows SS. Paul, Priscilla, and Aquila working together as tentmakers and leatherworkers. Apollos is depicted as a child on Priscilla’s lap because she taught him everything he knew about the Faith (Acts 18, Romans 16).


The churches of Asia greet you. Aquila and Priscilla, together with the church in their house, send you warm greetings in the Lord. All the brothers and sisters greet you. Greet one another with a holy kiss. (1 Cor. 16:19-20)

Most letters in AD 1st century closed with a series of greetings. Almost all the epistles of the New Testament close with a series of greetings to those among whom the letter was read. The greetings at the end of 1 Corinthians are the most complex series of greetings at the end of any of St. Paul’s letters. St. Paul greets various people personally and sends greetings from various communities, such as “the churches of Asia” and the parish which meets in the house of Priscilla and Aquila.

Priscilla and Aquila are mentioned several times in the New Testament, in the Acts of the Apostles and in St. Paul’s letters. They were a Jewish-Christian couple and two of the first Christians in the capital city of Rome. When the emperor Claudius expelled the Jews form Rome because of the unrest and riots about Christ, Priscilla and Aquila went to Corinth. Then they moved to Ephesus and lived there, allowing a parish to meet in their home. After Ephesus, they were able to move back to Rome and hosted another parish in their home.

Priscilla is almost always mentioned before her husband, Aquila. This suggests that she was the more socially prominent member of the couple and that her family was more prominent than Aquila’s; yet he does not seem jealous of her prominence. She is often mentioned by early Christians as the probable author of “the Epistle to the Hebrews.” (The other possible author, Apollos, had been her student; she taught Apollos “everything he knew” about Christianity, according to St. Paul. Either way, she was–directly or indirectly–responsible for Hebrews.)

The “holy kiss” exchanged among Christians at the Eucharist was a scandal because people were not supposed to kiss anyone who was not a relative. Rumors of Christians kissing each other made non-Christians think incest and adultery were common Christian practices.

SS. Priscilla and Aquila hosted the Eucharist in their home. During the Eucharist, strangers–or at least, non-relatives–kissed each other. Priscilla and Aquila most have been known for allowing such scandalous and provocative behavior in their home; neighbors probably thought they were encouraging loose morals and sexual immorality and were hosting orgies on a regular basis.

Priscilla taught men the Faith. She and Aquila hosted strangers who kissed each other. Both activities were scandalous. Yet she and Aquila bravely persevered, working with St. Paul to spread and nurture the Church. They remain among the most important people of 1st-generation Christians. Through their teaching and leadership, they—especially Priscilla—have shaped a large part of what we now consider mainstream Christianity.

See my video discussion of St. Priscilla here. be sure to use the password: 3s=c03I=

“Was Paul Crucified for You?”

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A Byzantine style icon of Christ crucified, with Adam’s grave in the hill beneath the Cross as St. John the Divine and the Mother of God stand on each side of Christ. The sun, moon, and angels are aghast at what they see happening on Golgotha. Christ’s eyes are closed, his body slumped against the Cross, and the footrest beam twisted diagonally which all indicate that Christ is already dead.

…each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? (I Cor. 1:12-13)

The parish in Corinth was torn apart by various factions, each claiming to be faithful to a different Christian teacher who was prominent or famous in one way or another. How did these factions differ? What did they teach that put them in opposition to each other?

The names of the teachers that each faction claimed to be faithful to are probably familiar. “Cephas” was the Apostle Peter. Apollos was a well-educated Jewish man from Alexandria (Egypt) who was “mighty in the Scriptures” (Acts 18:24) who knew something of Christ but was really taught everything he knew about Christianity by Priscilla at Ephesus (Acts 18:26); he was eventually made the first bishop of Crete (Titus 3:13).

We know that Peter and Paul had intense disagreements about how much of Jewish practice should be embraced by Gentile converts to Christianity. Priscilla and Apollos were dear co-workers with the Apostle Paul; how much could they have disagreed with each other?

If we read the New Testament carefully, we discover that there was not a simple dichotomy between “Jewish Christianity” vs. “Gentile Christianity.” There seem to have been four distinct styles of Christianity with four differing sets of what should be expected from Gentile converts.

Group One insisted that Gentile converts observe the whole Mosaic Law, including circumcision. The missionary work of this group (the “false brothers” of Galatians 2:4) was deeply antagonistic towards St. Paul.

Group Two did not insist on circumcision but did require Gentile converts to keep certain practices of the Mosaic Law (esp. kosher food). We see this reflected in the council described in Acts 15. This group looked to the Apostle Peter [Cephas] and St. James, the “brother of the Lord,” as their leaders.

Group Three did not require circumcision or other practices of the Mosaic Law (kosher food) but did see them as having a certain ongoing value, nevertheless. This seems to have been the group most reflective of the Apostle Paul’s own attitude.

Group Four did not require circumcision or other practices of the Mosaic Law (kosher food) and saw no abiding significance or value in Jewish cult or feast days. These views were more radical than those of the Apostle Paul and seem to be reflected in the sermon of St. Stephen (Acts 7), who insisted that God does not dwell in the Temple and refers to Mosaic Law as “your law” and “their law.”

The factions in Corinth seem to reflect these basic distinctions. As St. Paul discusses the problems in Corinth, we see how the factions are rooted in these differing attitudes toward Jewish practice and expectations of Gentile converts to the Church.

For more about these differing groups of “Jewish Christianity” see Antioch and Rome: New Testament Cradles of Catholic Christianity by Raymond E. Brown and John P. Meier. (Paulist Press. 1983, 2004)