Tag Archives: approaching death

The Harvest of Death

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The Dormition of the Mother of God, commonly called the “Assumption” by Western Christians, celebrates the falling-asleep of the Mother of God on August 15 and her translation into glory at the right hand of her Son. This deathbed scene is often depicted in Orthodox icons and medieval Western paintings with Mary dying as the apostles surround her deathbed and Jesus gathers her soul into His arms like a new-born child (similar to the way He is depicted in swaddling bands at Christmas). It has been said in at least a few sermons that, “If Christmas is God’s birthday into humanity, then Dormition is humanity’s birthday into divinity."

The Dormition of the Mother of God, commonly called the “Assumption” by Western Christians, celebrates the falling-asleep of the Mother of God on August 15 and her translation into glory at the right hand of her Son. This deathbed scene is often depicted in Orthodox icons and medieval Western paintings with Mary dying as the apostles surround her deathbed and Jesus gathers her soul into His arms like a new-born child (similar to the way He is depicted in swaddling bands at Christmas). It has been said in at least a few sermons that, “If Christmas is God’s birthday into humanity, then Dormition is humanity’s birthday into divinity.”

One of the classic prayers for the dead in both Latin-speaking and Greek-speaking Christianity is a psalm about the harvest. Psalm 64/65 begins:

“You are to be praised, O God, in Zion:
to you shall vows be performed in Jerusalem.
To you that hear prayer shall all flesh come…
Our sins are stronger than we are,
but you will blot them out.”

The psalm goes on to describe God’s power to erect mountains and calm the roaring of the sea, to call the sun to rise and set, and then concludes:

“You prepare the grain,
for so you provide for the earth.
You drench the furrows and smooth out the ridges;
with heavy rain you soften the ground and bless its increase.
You crown the year with your goodness,
and your paths overflow with plenty.
May the fields of the wilderness be rich for grazing,
and the hills be clothed with joy.
May the meadows cover themselves with flocks,
and the valleys cloak themselves with grain;
let them shout for joy and sing.”

The psalm celebrates both death and harvest as two sides of one mystery, the resurrection of both human corpses and the seeds that are cast into the earth to die and rise again — and be harvested, thus continuing the cycle.

As part of the mid-August celebration of the Dormition (“falling asleep”) of the Mother of God, flowers and fragrant herbs are brought into the church to be blessed. This aspect of Dormition celebrates the harvest going on in the fields outside the churches and the “harvest” of each human life on their deathbed. This harvest and gathering into glory of each human life to await the End Times or Last Judgment gives the practical duties of farmyard duties a very apocalyptic or eschatological flavor. (Apocalypse and eschatology relate to “End Times” and “Last Things.”) This human harvest is celebrated again at the end of the farmyard harvest season with Halloween and the Day of the Dead in November.

The flowers and herbs blessed on August 15 are thought to disperse devils by their fragrant scent and to keep devils from trapping the soul of a dying person if they are placed around the deathbed.

Cherries

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A love spell from Japan involves tying a strand of hair to a cherry tree in blossom.

A love spell from Japan involves tying a strand of hair to a cherry tree in blossom.

Cherries are associated with Venus, water, love, divination, and death. One method to discover how many years of life remain for you is to stand beneath a cherry tree and shake it and count the number of cherries which fall around you, indicating the number of years that remain until your death. Perhaps because of this practice, cherry juice can be used as a substitute for blood in magical recipes.

Drawing of Mary and cherry tree

In the former Czechoslovakia it was customary to cut cherry branches on the Feast of St Barbara on 4 December and bring these into the warmth of the house to have blossom at Christmas. However, the tree of course flowers naturally at or around Easter, especially if Easter is late, and in England, in the Chilterns, some of the abundant blossoms were used to decorate churches at Easter.

A cherry orchard will be certain of having a rich crop if the first ripe cherry is eaten by a woman who has just given birth to her first child. However, another Bohemian tale which brings together the Virgin, cherries, birth and death goes: When a mother loses a child, she eats neither strawberries nor cherries until the day of St. John the Baptist (June 24, the traditional date of Midsummer). It is said that at that time the Virgin goes about heaven giving this fruit to the little children. If a mother has not been self-denying, and has eaten of this fruit, when the Virgin comes to the child of such a one, she says: “Poor child, there isn’t much left for you, your mother ate your share.” So mothers of deceased children abstain from fruit until the Midsummer following the child’s death.

Wild cherry folklore has unusual associations with the cuckoo, whereby the bird has to eat three good meals of cherries before it may stop singing. Another use of cherries in predicting death is a children’s oracular rhyme from Buckinghamshire:

‘Cuckoo, cherry tree,
Good bird tell me,
How many years before I die’,

with the answer being the next number of cuckoo calls the singer heard.

St. John’s Wort

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St. John's Wort can be used to detect another person's use of magic; in times past, it was held to the lips of accused witches to force them into confessing.

St. John’s Wort can be used to detect another person’s use of magic; in times past, it was held to the lips of accused witches to force them into confessing.

St. John’s Wort (“wort” is Middle English for “plant,” from the Old English wyrt) is one of the most powerful and commonly used of the magical herbs. Considered a “masculine” herb and associated with the sun and fire, it is used to conjure health and protection as well as strength, love, and happiness. It is also used for divination.

With the advent of Christianity, it was associated with St. John the Baptist, and was said to start blooming on his birthday, June 24 (i.e. Midsummer). On the day of his beheading (August 29), the plant was believed to bleed red oil from its leaf glands. It is to this day believed to be at it’s most potent when harvested at Midsummer, likely due to the timing of the birthday celebration of St. John the Baptist. The genus name Hypericaceae means “above an icon” in Greek, and sprigs of the plant were used on images and statuary by the ancients to drive off evil spirits.

In modern magic, St. John’s Wort is believed to be of benefit when carried on the person for courage, protection, detecting other magicians, and strengthening the will when confronted with bad situations. The leaves made into a necklace are believed to ward off sickness and tension, and to enhance endurance and will when doing battle.

For protection from lightning, fires, strong storms, and evil spirits place sprigs of St. John’s Wort in a jar and place the jar on a windowsill. Similarly, hanging bunches of the plant over every window of the house is said to protect from evil spirits and evil or demonic witchcraft. Burning St. John’s Wort as incense or in the fireplace thought to protect the home and repel unfriendly spirits, and burning is common in exorcism rituals.

Placing St. John’s Wort under the pillow of a single woman at night is said to induce dreams of her future husband.

One old Welsh custom for Midsummer was to hang a sprig of St. John’s Wort on a rafter for each family member for the night. The degree of wilting of each sprig the next morning was said to foretell how soon each individual would die, thus giving clues on the state of the health of the individual.

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