Lammas Day, the beginning of Autumn 2016

Lammas bread loaves, fresh from the oven on my kitchen counter.

Lammas bread loaves, fresh from the oven on my kitchen counter.

August 1 is Lammas Day (Anglo-Saxon hlaf-mas, “loaf-mass”), the festival of the wheat harvest, and was considered the first day of autumn in the traditional calendar of the pre-modern West (much as Labor Day is the beginning of autumn in the culture of the modern United States). On this day it was customary to bring to church a loaf made from the new crop, which began to be harvested at Lammastide. The loaf was blessed, and in Anglo-Saxon England it might be employed afterwards to work magic; a book of Anglo-Saxon charms directed that the Lammas Bread be broken into four bits, which were to be placed at the four corners of the barn, to protect the grain stored in the barn. In many parts of England, tenants were bound to present freshly harvested wheat to their landlords on or before the first day of August. In the Anglo-Saxon Chronicle, where it is referred to regularly, it is called “the feast of first fruits”. (In Eastern Europe, the first honey of the season was brought to church to be blessed on August 1.)

As the wheat must have run low in the days before Lammas, and the new harvest began a season of plenty, of hard work and company in the fields, reaping in teams, there was a spirit of celebratory play. In the medieval agricultural year, Lammas also marked the end of the hay harvest that had begun after Midsummer. At the end of hay-making a sheep would be loosed in the meadow among the mowers, for him to keep who could catch it.

In Shakespeare’s Romeo and Juliet (1.3.19) it is observed of Juliet, “Come Lammas Eve at night shall she [Juliet] be fourteen.” Since Juliet was born Lammas eve, she came before the harvest festival, which is significant since her life ended before she could reap what she had sown and enjoy the bounty of the harvest, in this case full consummation and enjoyment of her love with Romeo.

 

Mabon, the Autumnal Equinox

Goose and apples are traditional foods for the celebrations of the autumnal equinox, Mabon, and Michaelmas.

Goose and apples are traditional foods for the celebrations of the autumnal equinox, Mabon, and Michaelmas.

In many cultures, the September equinox is a sign of fall (autumn) in the northern hemisphere. In Greek mythology fall is associated with when the goddess Persephone returns to the underworld to be with her husband Hades. It was supposedly a good time to enact rituals for protection and security as well as reflect on successes or failures from the previous months.

In the Celtic pracitce, the autumnal equinox, is also known as ‘Mabon,’ the Welsh God who symbolized the male fertilizing principle in the Welsh myths. Some mythologists equate him as the male counterpart for Persephone.

Mabon ap Modron is a figure of Welsh mythology, the son of Modron. Both he and his mother were likely deities in origin, descending from a divine mother–son pair. His name is related to the Romano-British god Maponos, whose name means “divine son”; Modron, in turn, is likely related to the Gaulish goddess Dea Matrona.

Mabon was a common name in medieval Wales, and it is difficult to determine whether the various references to Mabons in poetry and the Triads are to the same character. The most important appearance of Mabon ap Modron is in the prose tale Culhwch and Olwen, associated with the Mabinogion and perhaps authored around 1100. King Arthur’s men must recruit Mabon to fulfill the demands of Ysbaddaden the giant before he will allow his daughter Olwen marry the protagonist Culhwch. Mabon is the only one who can hunt with the dog Drudwyn, in turn the only dog who can track the great boar Twrch Trwyth.

However, Mabon has been missing since he was three nights old, when unknown intruders stole him from between his mother and the wall. Arthur determines that he and his men will find and rescue Mabon. Mabon’s whereabouts are unknown even to Britain’s oldest and wisest animals, but finally Arthur’s followers are led to the Salmon of Llyn Llyw, the oldest animal of all. The enormous salmon carries Arthur’s men Cei and Bedwyr downstream to Mabon’s prison in Gloucester; they hear him through the walls, singing a lamentation for his fate. The rest of Arthur’s men launch an assault on the front of the prison, while Cei and Bedwyr sneak in the back and rescue Mabon. Mabon subsequently participates in the hunt for the Twrch Trwyth.

Lammas Day, the beginning of autumn

Lammas bread loaves, fresh from the oven on my kitchen counter.

Lammas bread loaves, fresh from the oven on my kitchen counter.

August 1 is Lammas Day (Anglo-Saxon hlaf-mas, “loaf-mass”), the festival of the wheat harvest, and was considered the first day of autumn in the traditional calendar of the pre-modern West (much as Labor Day is the beginning of autumn in the culture of the modern United States). On this day it was customary to bring to church a loaf made from the new crop, which began to be harvested at Lammastide. The loaf was blessed, and in Anglo-Saxon England it might be employed afterwards to work magic; a book of Anglo-Saxon charms directed that the Lammas Bread be broken into four bits, which were to be placed at the four corners of the barn, to protect the garnered grain. In many parts of England, tenants were bound to present freshly harvested wheat to their landlords on or before the first day of August. In the Anglo-Saxon Chronicle, where it is referred to regularly, it is called “the feast of first fruits”. (In Eastern Europe, the first honey of the season was brought to church to be blessed on August 1.)

As the wheat must have run low in the days before Lammas, and the new harvest began a season of plenty, of hard work and company in the fields, reaping in teams, [7] there was a spirit of celebratory play. In the medieval agricultural year, Lammas also marked the end of the hay harvest that had begun after Midsummer. At the end of hay-making a sheep would be loosed in the meadow among the mowers, for him to keep who could catch it.

In Shakespeare’s Romeo and Juliet (1.3.19) it is observed of Juliet, “Come Lammas Eve at night shall she [Juliet] be fourteen.” Since Juliet was born Lammas eve, she came before the harvest festival, which is significant since her life ended before she could reap what she had sown and enjoy the bounty of the harvest, in this case full consummation and enjoyment of her love with Romeo.