Tag Archives: tongue

Love vs. the Barbarians

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The story of the Tower of Babel (depicted here in a 12th century mosaic in the cathedral of Monreale, Sicily) is about people losing the ability to communicate with each other. God punishes their arrogance with more than 70 languages and these many languages divide the human race into struggling, battling factions; it is the gift of many languages at Pentecost that makes these languages a reflection of harmony rather than a cause of division.


For if I pray in a tongue, my spirit prays and my mind is useless. What then? I will pray in the spirit and I will pray in my mind. I will sing praise in the spirit and I will sing praise in mind…. I prefer to utter five words with my mind so that I instruct others rather than utter an untold number of words in a tongue. (1 Cor. 14:13-19)

When St. Paul talks about love (agape) in this epistle, he wants his readers to understand that when we love/practice agape, we are participating in the Kingdom of God. When the gospels talk about love, it is always in the context of behavior: love is not a feeling or emotion but a way to behave. In this epistle, love is both a way to behave and a way to think; “strive for love” is both a way for the Corinthians to behave towards each other and an attitude towards each other that they should embrace.

If the Corinthians love one another, they should always want to support each other and build each other up. St. Paul points out that this attitude should be apparent in the way they pray together: it is better to say a few words that everyone can understand and that build up the community rather than lots and LOTS of words that mean nothing to most people.

The notion of “barbarian” is rooted in this inability to speak in a way that others can understand. The ancient Greeks thought that anyone who could not speak Greek and that they could not understand was simply making nonsense sounds and repeating “bar, bar, bar.” Hence, the term barbarian to mean someone who could not be understood. St. Paul implies that if the Corinthians do not pray with love, they are barbarians.

“I would rather speak five words that other people can understand.” Today, many preachers might take this to heart. Rather than say many fancy-sounding words that only a few can understand, it is better to preach in a way that everyone can appreciate. It is possible to talk about many sophisticated theological ideas in very simple language; one of my favorite guides to preaching suggests that a preacher never use words that are more than one syllable. That way the preacher avoids using fancy-sounding jargon and sticks to words that everyone knows. But using short words that everyone knows does not make a sermon boring. What makes a sermon boring are words that no one understands!

A Tongue of Greek Fire

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A Byzantine ship using Greek fire against a ship belonging to the rebel Thomas the Slav, 821. 12th century illustration from the Madrid Skylitzes. The tiny rudder of the ship controls its movement and “Greek fire” was a terrifying weapon that we still don’t completely understand; it seems to have been similar to napalm.

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. (James 3:3-6)

The tongue was viewed throughout Church history as the key to a person’s inner life. Justin Martyr, Church Father and Apologist, wrote, “By examining the tongue of a patient, physicians find out the diseases of the body; philosophers find out the diseases of the mind; Christians find out the diseases of the soul.” Gossip and idle talk in 2nd Thessalonians mark the followers of the Antichrist, the sower of division and discord. Gossip and idle talk are among the deadliest of the “deadly sins;” if I can eliminate these from my life, I have become nearly perfect.

We can each see ourselves as a ship, directed by the rudder, spewing the medieval weapon of Greek fire at people we consider our enemies–or even our friends, if we are bored and want to hear the sound of our own voices. Greek fire was deadly and inextinguishable; the substance known as “wildfire” in Game of Thrones was based on Greek fire.

Too often we would rather say anything than endure a moment of silence. Or we are hungry for the attention that comes our way when we begin, “Did you hear about ….” We fast from noise, we fast from attention-seeking when we exercise control of our tongue. If there was a 12-step program for Gossipers Anonymous or Idle Talkers Anonymous, we could all sign up and attend the meetings.

St. Gregory of Nyssa thought that hate, envy, and hypocrisy–the three roots of most gossip–are the attitudes most opposed to real humanity. Inasmuch as we have surrendered to these attitudes, we have become subhuman and cannot hope to become the true human beings we were created to be so long as we harbor these attitudes.

We are given the fasting days of the Church to practice control of what comes out of our mouths (gossip) as well as what goes in (food). In the 1979 BCP of the United States, we are called to fast on most Fridays and the weekdays of Lent; in earlier editions of the BCP, there are also Ember Days, Rogation Days, and the eves of 16 major feasts that are considered fasting days.

Fire goes out without wood, and quarrels disappear when gossip stops. Proverbs 26:20