King Tut

Doesn’t everyone recognize the famous funerary mask of King Tut? It was on November 26, 1922, that Howard Carter and Lord Carnarvon first went inside the tomb of King Tutankhamen. (Photograph by Kenneth Garrett, National Geographic Creative)

Who doesn’t know about the curse of King Tut that killed everyone who dared disturb his tomb? Or that famous Mummy that hunted down those who disturbed his rest? But how did the Egyptians actually turn bodies into mummies?

I remember one time in the Egyptian Gallery at the Metropolitan Museum of Art that a mother was trying to calm a worried or frightened child, “Don’t worry! They took the bodies out of the mummies before they put them on display!” Of course, if that were true there would be no mummy left because removing the body would mean unraveling the bandages and destroy the mummy that we see on display.

The Egyptians thought that the dead would need their bodies in a recognizable form in order to reanimate them in the afterlife. The heat and dryness of the sand dehydrated the bodies quickly, often–but not always–creating lifelike and natural ‘mummies’ for the poor. But the wealthy wanted more care taken to preserve their bodies in order to be sure that they would actually have a usable mummy when they needed it.

Anubis was the jackal headed god of the dead–we have all seen the representations of Anubis in the movies about mummies. He was closely associated with mummification and embalming, so the chief priest/embalming overseer wore a mask of Anubis.

The priests would first insert a hook through a hole near the nose and pull out part of the brain because it and the other internal organs would rot and might prevent proper mummification. They would also make a cut on the left side of the body near the stomach and remove all the other internal organs as well. Once dried out, the lungs, intestines, stomach, and liver would be preserved each in their own canopic jar, apart from the mummy itself. The heart itself would be placed back inside the corpse.

Then they would rinse inside of body with wine and spices and cover the corpse with natron (salt) for 70 days. Halfway through this process, around the 40-day mark, they would stuff the body with linen or sand to give it a more human shape and at the end of the 70 days they would wrap the body from head to toe in bandages. That’s the mummy we see today, all wrapped up in strips of bandages.

Of course, the traditional “swaddling clothes” or “swaddling bands” that babies were wrapped in were very similar to the bandages that would be used to wrap up a mummy so the images of babies in ancient or medieval art often look very similar to mummies as well. Except that the baby’s face is not covered! (Medieval Christian art often depicted a person’s soul as one of these “mummified” babies.)

Dracula!

The novel “Dracula” (by Bram Stoker, who was born Nov. 8, 1847) was fairly well-regarded at its publication but not wildly popular. Yet is has become one of the west well-known stories ever told.

Dracula, the creation of Bram Stoker (whose 170th birthday is this week), is perhaps one of the most famous characters ever created. He stalks our nightmares as well as our television and movie screens. He fills our bookcases. We spend days at conferences talking about him. He read about him, over and over and over again.

Of course, one reason he became so popular was the way he was portrayed by Bela Lugosi in the movie: “Lugosi possessed all the menace of Stoker’s Dracula but he added a curious charisma. While not traditionally handsome, Lugosi combined an intense screen presence with a deliberate, heavily accented speech to create a Dracula who was almost as mesmerizing as he was repellent. Indeed, he so thoroughly captured this aura of entrancing danger that it has since become difficult to remember Stoker’s original figure, who possesses little of this charm.” (For more about this, click here. Or here.)

Another reason Dracula is so popular is that he can stand in for whatever most terrifies society: he is the dead body who will not stay dead, that comes back to hunt the living; he is the old lord of feudal society stalking the capitalists who have taken control; he is the dark foreigner and immigrant who invades well-do-do white society; he is the personification of disease and epidemic that sweeps across the countryside. He is madness and mental illness that strikes without warning. (Dr. Frankenstein‘s monster has also been a cipher for societal fears over the years as well.)

Whether he is a villain or an anti-hero, Dracula will be with us forever!